Lessons from the lives of administrators and leaders

This article deals with ‘Lessons from the lives of administrators and leaders.’ This is part of our series on ‘Ethics’  . For more articles , you can click here

1 . S.R. Sankaran

1 . Administrators generally don’t project themselves and a good administrator always work unnoticed .

Sankaran was Andhra cadre IAS officer who entered into service at a time when Civil Services were considered just a routine exercise. In-fact , Sankaran is that brand of civil servant who literally changed the dynamics of the civil services from a legal- rational bureaucracy to moral-legal-rational bureaucracy.

2. Legal-Rational Bureaucracy : It is based on Weberian model of bureaucracy . In this, Decision making process is strictly  based on laws & decision should be always rational

He brought other element of morality in the decision making. What he really meant was that administrators must not always go by the letter of the law but also by spirit of law

3. His notable performance was in the Anti Poverty programs . He brought significant changes in the life of millions of poor . He had uncompromising approach towards implementation of land reforms.

He was of the view that tribals should be helped because they need help . Hence, he took land reforms measures on war footing. The problem was that tribals don’t maintain the land records and hence , they place themselves in awkward situation. Sankaran with his hard work was able to explain tribals that since you are living on a forest land for well over generations and generations, hence they have developed a right . It was also on revenue rules that if somebody is living on a land for more than 12 years then he becomes entitled to land. He told the tribals that if revenue officer ever comes and ask you to show the records, you can say that it is the collector who has asked them to occupy this land and do cultivation. Gradually , revenue officers stopped tribals evicting from forest land.

4. He also played important role in the temple entry of Harijans

They were not permitted to enter temples which resulted in some sort of difficulties for them . Hence, he personally saw the situation and made sure that these things shouldn’t happen.

5. Due to above incident, tribals and harijans started to term him as POOR MAN’S COLLECTOR. People named their colonies & children after him.

• When he went to central deputation , he was instrumental in getting coal mines nationalised because he was really moved by the plight & exploitation of coal miners
• His residence was always open for people to come , put their grievances before them.

2. E Sreedharan

• Had deep respect for the humanity especially for common man. He built most ideal railway network of the country (Konkan Railways) . After retirement, he was again taken by govt to make excellent Mass Transit System in Delhi .

• He was awarded Padamshree in 2001 , Padamvibushan in 2008 . He is the President of Foundation for Restoration of National Values.

• Accoring to Sreedharan, many factors have developed creating the corrupt environment but most instrumental factors in increasing corruption are
  • Legacy of the British Raj : Officers cant be questioned and they are mai-baap
  • Non Accountability : Most of the officers are not accountable to anybody and take decisions on their whims and fancies
  • Cost of delay : To avoid time over run due to bureaucratic hurdles, people and contractors have no choice but to bribe officials.
  • No Direct Responsibility

• Sreedharan experimented in a beautiful way in Delhi Metro Project and many of his projects were ahead of time with no project overrunning time. How Sreedharan was able to achieve this ?
  • This was because of his commitment, honesty and integrity .
  • He was a creative & wise  person
  • He was free from greed

3. DR Kartikeyan

• He was former member of IPS & chief investigation officer in case of Rajiv Gandhi Assassination case, Director General of CRPF
• He brought many things in his working
  • Honesty and Integrity : It was he who emphasized that honesty and integrity should never be compromised especially in the working of Police .
  • Fairness and Tolerance : The law enforcement agency has to be very fair and has to be in favor of oppressed . Also it has to develop immense tolerance & always remember that use of arms and ammunition should always be last resort.
  • Use of force and authority :
  • Performance of duty
  • Lawful order : Only lawful orders have to be carried . He was even against any order issued by superior which was illegal
  • Confidentiality : Officers have sensitive information about security and integrity of nation. They should never make any compromise on that.

4. Armstrong Pame

Armstrong Pame, an IAS officer in Manipur helped to build 100 km  road now called  “ People ’ s Road ” by roping in local people and online donations. His empathy towards peoples challenges and ability to actualize potential proved him to be an effective leader in this project

5. Sukmar Sen

• First Election Commissioner of India.
• Conducted biggest election in the world in a country with huge illiteracy.
• Showed qualities like Leadership, Creativity, Planning etc. Eg : during first election post independence, he introduced things like
  • Party Symbols – So that illiterate can vote too.
  • Made 2,24,000 Polling stations so that people can vote even in the remotest parts of India.

6. Tarlok Singh

• Member of ICS
• Deviced plan for rehabilitation of Refugees from Pakistan => used his creativity and intelligence to solve the complex issue of allocation of lands to the farmers from Pakistani Punjab in India.

7. Amit Gupta

• Member of IAS
• Noted for his work against Manual Scavenging (working for Social Justice)
• Although declared illegal but Manual Scavenging was still continuing in Budaun district . He started initiative to eliminate it
  • collect baskets and brooms in the village and burn them in the presence of everyone.
  • Rehabilitation package was developed which included loan schemes , pension schemes, special scholarships for children, rural housing schemes etc.
  • All dry toilets in rural areas were converted to flush latrines.

8. TN Sheshan

• Cleansed Political System in the country
• Example of courage and working fearlessly

9.Manjunath Shanmugam

• He was working with Indian Oil Corporation (IOC) and was graduate of the IIM, Lucknow.
• He is noted for Whistle-blowing on adulteration by the petrol pump owners.  
• He was shot dead in 2005 for blowing the whistle against corrupt practice.

10. Satyendra Dubey

• National Highways Authority of India (NHAI), exposed the rampant corruption in construction
• Found dead on 27th November, 2003.

The list can be endless. Student should keep on adding to the

Contributions of Moral Thinkers and Philosophers from India

This article deals with ‘Contributions of Moral Thinkers and Philosophers from India.’ This is part of our series on ‘Ethics’  . For more articles , you can click here

1 . Kautilya

• In Arthashastra, Kautilya has written how ideal king should conduct the affairs of state especially for the welfare of the public
  • King has to personally attend the person who had come to meet him
  • The people shouldn’t wait long to meet the king especially women and old age
  • In the happiness of people should lie his happiness
  • In time of calamity, king should protect people in similar way as mother protects her child

All these things were driven by the human love , creativity, wisdom .

2. Gandhian Ethics

Gandhiji learnt from

• New Testament : Service of Man, Love to Mankind, Niranakar Brahma (formless god)
• Ruskin Bond’s Sermon on the Mount
• David Thoreau : Civil Disobedience
• Confusious : Treat other person in such a way that you want other’s to behave with you
• Gita : Every shaloka of Gita is case study of human life and how to work in real situation

2.1 Seven sins of Gandhi

Seven Deadly Sins according to Gandhiji are

Commerce without morality :	– Commerce = Sale and Purchase – For sale and purchase , Civil Law cant define every minute aspect Hence, Morality has big role to play
Science without humanity	– Human must not become slave of science – It resembles Kant’s Ethics
Religion without sacrifice.	– Religion is medium of internal peace – Gathering and collecting money or property on name of religion is sin – Internal peace cant be achieved without sacrifice .
Politics without principle	– Politics is such a process in which based on ideology and philosophy, matter of human importance is taken up. – If it is mobilized without any principle for just vote bank, it is equivalent to sin. – This is the reason why Gandhi advised to end Congress after Independence as goals for what it was made were achieved.
Knowledge without character	– In absence of Character, integrity cant be developed. – Better Character generates moral strength in person – If Moral Character is absent, then presence knowledge is dangerous and chances of it’s misuse are great.
Wealth without work	– Nature has ownership over Wealth. We are normal possessioners who after fixed time keep on changing. Hence, person should act as trustee of wealth – Wealth acquired without any work is equivalent to sin .
Pleasure without conscience	– Physical pleasure is not Real Pleasure as it is temporary – Real Pleasure is in the pleasure of others .

2.2 Ethical Religion

• Ethics tells us what it ought to be , it enables man to know how he should act.
• Man has two windows in his mind. Through one he can see his own-self as it is and through other he can see what it ought to be.
• In path of morality, there is no such thing as award for moral behavior. If a man does some good deed, he shouldn’t do it to win applause but he does it because he must do it .

2.3 Nonviolence and Satyagraha

• Satyagraha = Truth Force
• Nonviolence doesn’t mean servile passivity. It means changing others heart by strong moral force. If harm is to be done, it is to be done on oneself’s body
• Other examples of Person’s using Non-Violence : Nelson Mandela and Martin Luther King

2.4 Ideal Morality

• Moral Desires : We don’t wish for what we have already but always value more what we don’t have . He taught to be content with what you have. Although desire is good but if desire is limited to self interest , then it is immoral. Other desire is to do good for others, this is moral
• Moral Action : Most of our actions are non moral ie not involve morality . We think that if we go along convention and prevailing rules,  we are moral. By doing this one prevents anarchy in society. But don’t think that this is morality , this is the minimum that one should do. Morality begins after when u start doing things  beyond non moral  . Also any good act isnt moral unless intention behind doing that act is also good.

2.5 Means and End

• According to Gandhi , means may be likened to seed and ends to tree and there is same connection between the means and end as between seed and the tree. As the seed will be, as the tree will become.
• Purity of the means is very important because of the relationship he has proposed.
• A good mean will result into good end and bad means will result  into bad ends. 
• Gandhi said that if one take care of means, the ends will take care of itself. Hence, one must concentrate on means and end will be proportionate to the means . That is why he stressed on achieving freedom by non violence because he thought that what is gained by sword will also be lost by sword.

2.6 Sarvodaya

• Sarvodaya  means ‘progress of all’.
• Welfare of person lies in the welfare of society
• No profession is small or big . Barber , Farmer and
• Gandhi’s Ashrams (Phoenix Farm, Tolstoy Ashram,  Sabarmati Asharam) were example of Sarvodaya experiment. Here persons lived, performed their function and every person was treated equally and shares the fruit equally

2.7 Trusteeship

• Gandhi was of the view that everything belongs to god and we are not the absolute owner. So the concept of ownership is completely wrong.
• All the things are for people of god as a whole and not for particular individual. When individual has more than his proportion , he become trustee for that resource for god’s people.
• Hence, he was not against idea that person with great talent must not earn more but gave idea that whatever he earns more has to be used as trustee.

2.8 Gandhi’s Talisma

• His talisma is specially for the cases of dilemma .
• While pursuing all these things, person can come across various dilemma. What should person do at that time?
• Whenever you are in doubt or when self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest whom you may have seen and ask yourself if the step you contemplate is going to be of any use to him.  Will he gain anything by it?  Will it restore him to a control over his own life and destiny?  In other words, will it lead to Swaraj for the hungry and spiritually starving millions?

2.9 Gandhi’s Ramrajya

• According to Gandhiji , there will be no need of state, police or army when all people are ethically fully developed and self disciplined .
• It is ideal state of ‘Stateless Perfect Morality’
• This is Gandhiji’s Sophisticated Anarchy.

3. Aurobindo Ghosh (1872-1950)

• For moral life, moral consciousness is necessary. This can be seen in Aurobindo Ghosh . He presented that , for development of anything, three  things are required ie Matter, Life and Mind. But these three things cant develop whole universe . For this, consciousness is required which is associated with internal aspects. If consciousness is moral and ethical, better and happy world. Hence, for moral development , person should increase moral development.

• Poorna Yoga :
  • Aurobindo emphasised on Poorna Yoga rather than Yoga. He was of the opinion that rather than individual benefit which can accrue from Yoga, person should also look towards societal good by adopting Poorna Yoga
  • Person can perform Poorna Yoga only when he surrenders before his own Aatma ie soul and spirit along with knowledge that he is Consciousness rather than matter .

• Human Character : Sri Aurobindo accepted that ultimate goal of life is param anand ie ultimate pleasure and for this people try to use  method of fulfilment of physical and psychological needs which cant help person to achieve param anand. Based on this, he presented 4 stages of human conduct
  1. Individual needs , likes and desires
  2. Goodness of group and society
  3. Ideal Conduct
  4. Law of Nature

Hence, moves from Individual => Society => Nature

In this way, Aurobindo’s teachings emphasize on Virtue and goodness .

4. Vivekananda(1862 -1908)

Main points of Vivekananda’s Philosophy

4.1 Yoga

Vivekananda was influenced by Bhagwat Geeta and Yogasutra and emphasised on following Yogas

• Raj Yoga : Controlling the mind . Such people should be present in Administration (can be equated with Plato’s Philosopher King)
• Karma Yoga
• Bhakti Yoga
• Gyan Yoga

4.2 Darida Narayan

• Dridra Devo Bhava ie Service of poor and downtrodden is the biggest service of god.
• Very important for Civil Servant to cultivate Empathy and Compassion
• Due to this, he established Ramakrishna Mission and acted like Missionary.

4.3 Self Realization

• It is most important for living ethical and moral life
• It can be achieved with strength => ‘Weakness is Death , Strength is God’
• Only that person can live ethical and moral life who has ability of self-realisation

We cant make new and progressive India with weak people

4.4 Focus on Means (rather than end)

• Means are more important than ends
• If means are pure and good, then person cant fail

4.5 Sarva Dharma Sambhava

• God is one and there are many paths to reach that god
• According to Vivekananda, no god supports injustice and naked exploitation. He found universality of every religion . Religion shouldn’t bring hatered but it should bring brotherhood, mercy, love, sympathy, mutual respect etc
• Was influenced by his Guru Ramakrishna in this.
• Availability of more paths is good as all people cant follow same path as strength of each person vary.

5. Rabindra Nath Tagore

5.1 Spiritual Humanism

• Supreme reality  could be realized only through love of man.
• Love of God was thus translated into love of human.

5.2 About nature of States

• States existed for the individual and its activities should aim at giving maximum  liberty

5.3 On Education

• Object of education was simply the accumulation of knowledge.
• Education should give all round human personality- physical,  intellectual,  aesthetic and spiritual growth

5.4 On Society

• Indian society has very much degenerated mostly because of the policy of our social rulers who didn’t care to preserve our social institutions and allowed them to degenerate.

6. Mother Teresa

• The true lesson of Mother Teresa is to live your life on your values. Conditions should never deter one from his or her personal goals and mission. When we dedicate our lives to positive values we regain peace. We attain independence from the omnipresent stressful elements life brings. Our inner core values help us as an anchor that is changeless in a sea of constant change.

• Devotion for great cause
  • Mother Teresa spent over 60 years of her life in the slums of Calcutta and devoted all of her life to service of the poor, especially lepers, the sick, the dying and the abandoned. It took a lot of resolve, determination and faith to keep going in the face of incredible difficulties and challenges.

• Strong Personal Foundation
  • It means one should hold high moral and ethical values. Mother Teresa had a solid foundation that kept her going through all the turmoil and challenges in her life – her strong faith.

• She gave following message
  • Service of poor is service of god
  • Poverty is not a curse
  • God helps them who helps poor

• She was against abortion because she considered abortion is a murder in the womb and child is a gift of god .

The list is endless. We will continue to add in this article if any moral philosopher comes in news . We also advice the aspirants to keep on updating the list in their own notes as the situation demands.

Swadeshi Movement

This article deals with ‘ Swadeshi Movement – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Introduction

• Swadeshi Movement was major leap forward in Indian struggle for independence.
• Woman, students & large section of urban & rural population actively involved in politics for first time .
• Change from conservative moderation to political extremism , from socialism to incipient socialism , from petitioning & public speeches to passive resistance & boycott.
• Saw major breakthrough in Indian art, literature, music, science & in Indian society as a whole.
• It taught the people to challenge & defy the authority of the Government openly in public & took away from the minds  dread of police . To go to prison was seen get badge of honour and not as hitherto a brand of infancy.

It’s   Genesis

• Started as Anti-partition movement to oppose British decision to partition Bengal
• Administration Proposed the transfer of Chittagong Division , Dacca & Mymensingh districts &  Assam  (CDMA) to East Bengal , Chota Nagpur to Central Provinces & Bengal would receive Sambhalpur, Feudatory states of Central Provinces & Ganjam district from Madras
• As a result two states would be formed

1 . Eastern Bengal & Assam

Population	31 Million
Muslims	18 Million
Hindus	12 Million

2. West Bengal

Population	54 Million
Hindus	43 Million
Muslims	9 Million
	But here Bengalis will be outnumbered by Hindi & Oriya speakers

Partition of Bengal

The partition of Bengal was first time officially declared  in December 1903

Official claim

– Bengal was too large to be administered as one province (there isn’t any doubt that Bengal with population of 78 million had indeed become administratively unwidely but the way in which division was done was objectionable) – Assam will become  Lt. Governors province with separate Civil Service cadre & will lead to substantial commercial benefits to  tea gardens, oil & coal

Real motive

– Policy of divide & rule –   Divide Bengal on the religious lines into East Bengal (Muslim ) and rest of the Bengal (non Muslim majority) . Had it been purely for administrative purpose, government would have accepted the alternate proposals by civil servants to partition the province on linguistic basis rather than a religious division – It was result of Anti – Bengali feeling of Curzon . He desired to weaken the politically articulate community & this was his main motive . He believed that Congress is manipulated from  Calcutta & if Calcutta is dethroned & alternate centers of activity is encouraged , congress will be weakened – Bengali Bhadraloks were made religious minority in Eastern Bengal & Linguistic Minority in Western Bengal

Lord Curzon’s words – partition would dethrone Calcutta’ from its position as the ‘centre from which the Congress Party is manipulated throughout ‘

To woo Muslims Lord Curzon said, “With partition Dacca could become the capital of the new Muslim majority province (with 18 million Muslims and 12 million Hindus) ‘which would Invest the Mohammedans in Eastern Bengal with a unity which they have not enjoyed since the days of the old Mussulman Viceroys and Kings.’

Main Problems to which  Bengali pointed finger

• Bengalis would be in minority in new Bengal that would be formed with Bengali speaking population of 17 million & 37 million Oriya & Hindi speakers
• Why to divide Bengali from Bengali?

Reason for spread of Movement

• Britishers had clearly underestimated  sense of unity among the Bengalis—
  • rooted to some extent in a history marked by long periods of regional independence and greatly fostered, at least among the literate, by the cultural developments of the nineteenth century.
  •  Calcutta had become a real metropolis for the educated Bengali bhadralok. It attracted students from all districts, sent out teachers, lawyers, doctors and clerks all over the province and often beyond it, and contributed to both regional writing and regional pride through the evolution of a standard literary language, a growing number of newspapers and periodicals and a modern literature which with Rabindranath Tagore was on the threshold of world recognition.

• Such things—along with less worthy factors like
  • The evident (although gradually diminishing) educated Bengali lead in professions, government services, and politics over much of India due to the advantage of earlier English education—fostered a new self-confidence which came to be further stimulated by the growing Hindu revivalist mood best typified by Vivekananda.
  • International developments also played a part—British reverses in the Boer War, the unexpected Japanese victory over Russia in 1904-05 which sent a thrill of pride through Asia and was ecstatically hailed by the Bengal press (even children were given nicknames like Togo or Nogi, after Japanese leaders), news of the Chinese boycott of American goods in protest against immigration laws and of the popular revolution against autocracy in Russia.

Bureaucrats  anticipated the opposition to Partition entirely in terms of elitist interest-groups. They wrote Vikrampur babus were worried about their clerical jobs, zamindars with estates in both Bengals disliked having to appoint two sets of agents and pleaders, the Bhagyakul Roy family with raw jute and rice trading interests near Calcutta were jealous of a possible rise of Chittagong, and Calcutta lawyers were afraid that a new province would ultimately   mean a new High Court cutting into their practice.

Bureaucratic expectation that protests would die down quickly, and in any case would never leave the beaten track of meetings and petitions, was soon totally belied by events in Bengal and some other provinces.

Spread of Movement

• Instead of dividing & weakening Bengalis , it further united them
• Dec 1903 : Partition proposals became known & spontaneous protests followed. In two months more than 500 meetings held

Sumit Sarkar (1973) has identified four major trends in Bengal – Moderate Trend , Constructive Trend ,  Political Extremism & Revolutionary terrorism

Under Moderates (1903-05)

Led by moderate leaders like SN Banerjee, KK Mitra etc

They adopted two fold methods:

• Resolutions against partition of Bengal were forwarded to British as prayers and petitions
• Creation of public opinion through mass meetings and newspapers in India & England

Three main newspaper were used in this

• Bengalee
• Sanjibani
• Hitabadi

Under Extremists (1905-08)

• In this two trends were visible – Political Extremism & Constructive Phase
• Government remained unmoved to above methods & despite protests partition of Bengal was done on 19/07/1905 . This   gave opportunity to extremists to launch mass based movement
• The formal proclamation of Swadeshi – Boycott Movement was made at public meeting on August 7, 1905 at Calcutta Town Hall by Aurobindo Ghosh

Boycott	Of British goods,  education institutions , courts, police etc
Swadeshi	Development of local industry , promotion of local culture, languages, educational institutions in hands of locals etc

• 16 Oct 1905 – partition came into effect & people tied rakhis on hands of each other to show that they are united & day was observed as Day Of Mourning all over Bengal
• Manchester cloth & Liverpool salt was boycotted & their sale reduced almost 10 times. Bande Mataram became theme song of movement
• People coming to mass meeting contributed for carrying out movement & in single meeting sum as huge a ₹50,000 was collected
• Eventually, Extremists demand enlarged to attainment of Swaraj & in 1906 INC at Calcutta Session under Dadabhai Naoroji declared attainment of Swaraj ie Self Governance like other British colonies as  their goal.  
• Boycott and public burning of foreign cloth, picketing of shops selling foreign goods, all became common in remote corners of Bengal as well as in many important towns and cities throughout the country. Women refused to wear foreign bangles and use foreign utensils, washermen refused to wash foreign clothes and even priests declined offerings which contained foreign sugar.
• Corps of Volunteers or Samitis were organised and used as major form of mass mobilisation . Most important one was Swadesh Bandhab Sabha set up by Ashwini Kumar Dutt which had 159 branches & reached to even remotest corners of Barisal district having unparalleled mass following among Muslim peasantry  . They setup indigenous arbitration boards too
• Samitis of different kinds came up gradually
  • Down to the summer of 1908, most samitis were quite open bodies engaged in a variety of activities: physical and moral training of members, social work during famines, epidemics or religious festivals, preaching the Swadeshi message through multifarious forms, organizing crafts, schools, arbitration courts and village societies, and implementing the techniques of passive resistance
  • But these physical culture samitis , later became the recruiting grounds for revolutionary movement & became secret societies.
• Most important Aspect of Swadeshi Movement was  ATMASAKTI or SELF RELIANCE ie  re-asserting of national dignity, honor and confidence.

Social Reforms	Campaigns against evils such as caste oppression, early marriage, the dowry system, consumption of alcohol, etc.
Education	– On Basis of Tagore’s Shantiniketan , Bengal National College was founded with Aurobindo Ghosh as Principle – National Council of Education was established & scores of school sprang up run by nationalists with medium of instruction that of vernacular languages – For technical education, the Bengal Technical Institute was set and funds were raise to send students to Japan for advanced learning.
Mills	– Mushrooming of Swadeshi textile mills, soap and match factories; tanneries, banks, insurance companies, shops, etc . Although many of these enterprises, whose promoters were more endowed with patriotic zeal than with business acumen were unable to survive for long – Most famous & successful – Bengal Chemical Factory by PC Ray
Literature	– Songs composed at that time by Rabindranath Tagore, Rajani Kanta Sen, Dwijendralal Ray, Mukunda Das, Syed Abu Mohammed and others later became the moving spirit for nationalists of all hues – Rabindranath’s Amar Sonar Bangla, written at that time, was to later inspire the liberation struggle of Bangladesh and was adopted as the national anthem of the country in 1971. – Collections of fairy tales such as, Thakurmar Jhuli (Grandmother’s tales) written by Daksinaranjan Mitra Majumdar which delights Bengali children to this day.
Art	– Abanindranath Tagore broke the domination of Victorian naturalism over Indian art and sought inspiration from the rich indigenous traditions of Mughal, Rajput and Ajanta paintings. – Nandlal Bose was first recipient of a scholarship offered by Indian Society of Oriental Art founded in 1907.
Science	Jagdish Chandra Bose, Prafulla Chandra (PC)  Ray, and others pioneered original research that was praised the world over.

One disturbing trend emerged in this movement which had wide implications

• After 1906 when Congress declared Swaraj to be its goal ,they needed wide mass mobilisation
• Religion was looked by leaders like Aurobindo Ghosh as a means to reach the masses &’religious revivalism was main feature of new politics that emerged . Bhagvad Gita & other hindu signs were frequently began to be used to mobilise the masses
• This alienated the muslim masses & failed to attract lower caste peasant

Outside Bengal

This movement spread outside Bengal

Tilak	Poona & Bombay
Ajit Singh & Lala Lajpat Rai	Punjab
Syed Haider Raza	Western Parts – Rawalpindi etc
Chidambaram Pillai	Madras

Limitations

• Membership was mainly limited to high caste and educated Bhadraloks. Swadeshi leaders rampantly deployed the tool of social coercion or social boycott exerted through caste associations and nationalist organisations-to punish collaborators or to produce consent among the reluctant participants which alienated them further

• Use of religious symbols by leaders for mass mobilisation created unbridgeable differences between Hindus and Muslims  . To some extent it is rightly said ‘ partition of Bengal was the stepping stone  to partition of India ‘  upsc question mains

• They were not able to garner the support of the Muslim masses especially Muslim peasantry . In response to this and safeguard Muslim interests, All India Muslim league was set up in 1906 by Nawab Sailimullah of Dhaka & Agha Khan was the president

• Swadeshi alter­natives were often more expensive than British goods; national schools were not adequate in number.

• The other method of mass mobilisation of the swadeshis was to organise labour strikes, primarily in the foreign owned companies. But here too the nationalists could penetrate only into the ranks of white-collar workers, while the vast body of Hindustani labour force as well as the plantation labour remained untouched by such nationalist efforts.”

Reasons leading to end of the Swadeshi Movement

• The open phase of the movement came to end in 1908 and there were many reasons for it, major being internal squabbles leading to Surat Split of 1907 leading to reduction in momentum of movement . After 1908, movement was left leaderless . Many leaders were arrested . Aurobindo Ghosh & BC Pal retired from the active politics
• Due to vary nature of mass movements that it is difficult to sustain mass based movement for long because of the limited capacity of the masses to sacrifice
• Leaders failed to create an effective organisation of the party structure with proper cadre based system
• Severe government repression : ban on public meetings, students participating in movement were expelled from colleges, fined & even beaten by police
• Although aroused people, but did not know how to tap the newly released energy

Achievements

• First mass based movement. Swadeshi & Boycott practised for first time on such large scale
• Emphasis on setting up of national industries, educational institutions  &  promotion of the Indian culture
• Although movement ended in 1908, spirit of swadeshi  & boycott continued till independence and formed the cornerstone of the movement
• Abdul Rasul at Barisal Conference

“What couldn’t be done in 100 years , Britishers has done that in 6 months”

• Large number of Unions came up in Bengal during this period eg Jute Workers Union, Printers Union etc  . Hence swadeshi movement marks the beginning of labour unionism & leadership was provided by Swadeshi Movement leaders

Surat Split

British Plan to end Congress

• Elaborate plan – repression – conciliation – suppression
• The extremists/ militant nationalists  were to be repressed, although mildly in the first stage, the purpose being to frighten the Moderates. The Moderates were then to be placated through some concessions and promises and hints were to be given that further concessions would be forthcoming if they disassociated themselves from the Extremists. The entire objective of the new policy was to isolate the Extremists. Once the Moderates fell into the trap, the Extremists could be suppressed through the use of the full might of the state. The Moderates, in turn, could then be ignored.

Events leading to split between  Moderates & Extremists /Surat Split of 1907

• In December 1905, at the Benaras session  presided over by Gokhale, the Moderate-Extremist differences came to the fore.
  • Extremists wanted to extend Swadeshi & Boycott from Bengal to rest of country & also to extend boycott from foreign goods to all  forms of association with Government (destructive boycott)
  • But moderates wanted to restrict it to Bengal & foreign goods only (constructive boycott)

As a compromise, a relatively mild resolution condemning the partition of Bengal and the reactionary policies of Curzon and supporting the Swadeshi and Boycott programme in Bengal was passed. This succeeded in averting a split for the moment.

• Calcutta Session of 1906 : Matters nearly came to a head over the question of its Presidentship. A split was avoided by choosing Dadabhai Naoroji, who was respected by all the nationalists as a great patriot. Four compromise resolutions on the Swadeshi, Boycott, National Education, and Self-Government demands were passed but Moderates were able to introduce clause that this would be applicable only in Bengal. Throughout 1907 the two sides fought over differing interpretations of the four resolutions.
• By the end of 1907, they were looking upon each other as the main political enemy.
  • Extremists under Aurobindo Ghosh felt time has come to part ways & Moderates under Pherozshah Mehta were thinking same too
  • But Tilak & Gokhale knew outcomes of that event & didn’t want split in any case.
• Lord Minto & Lord Morley (Secretary of State) started discussions for new reforms & Moderates thought their dream of Indians sharing political & administrative power was going to come true

Surat Session (1907)

• Extremists wanted a guarantee that the four resolutions would be passed. To force the Moderates to do so they decided to object to the duly elected President for the year, Rash Behari Ghosh. Both sides came to the session prepared for a confrontation. In no time, the 1600 delegates were shouting, coming to blows and hurling chairs at each other. In the meantime, some unknown person hurled a shoe at the dais which hit Pherozeshah Mehta & Surendranath Banerjea. The police came and cleared the hall. The Congress session was over. The only victorious party was the rulers.
• Tilak wrote virtual letter of regret to his opponents, accepted Rash Behari Ghosh as the President of the Congress and offered his cooperation in working for Congress unity. But Pherozeshah and his colleagues would not relent.
• The antagonism that split the Congress in Surat was also the product of a fierce struggle between ‘the Tilakites of Poona’ and Moderates of Bombay, led by Pherozeshah Mehta. 

Government suppression

• Extremist newspapers were suppressed.
• Tilak, their main leader, was sent to Mandalay jail for six years.
• Aurobindo Ghosh, their ideologue, was involved in a Revolutionary Conspiracy case and immediately after being judged innocent gave up politics and escaped to Pondicherry to take up religion.
• B.C. Pal temporarily retired from politics
• Lajpat Rai, who had been a helpless onlooker at Surat, left for Britain in 1908 to come back in 1909 and then to go off to the United States .

Hindu Revivalism as cause of Extremism and Cultural Nationalism

This article deals with ‘ Hindu Revivalism as cause of Extremism and Cultural Nationalism – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Introduction

• Political extremism that started at end of  19th century was not just a reaction to moderate failures but it drew inspiration & ideology from a cultural & intellectual movement that developed simultaneously with & parallel to moderate politics.  This movement is vaguely referred to as HINDU REVIVALISM
• It was an attempt to define Indian nation primarily in terms of Hindu Religious symbols, myths & history

Hindu Revivalism vs Reformism – How Hindu revivalism was born

• Reform movements in India attempted to bring changes in Hindu social organisation & practices from within to bring them in conformity with new rationalist ideas of west . They were influenced by Western post enlightenment rationalist ideas. It was response to challenge of westernising forces & their critique of Hindu Civilization
• Second response to critique led to REVIVALISM . It was conceptualization of a glorious Hindu past believed to have been degenerated under Muslim rule & threatened by the British
• Late 19th century witnessed the gradual weakening of the reformist trend & the strengthening of revivalist forces

Swami Vivekanand & Revivalism

• Among reformist organisations, the Brahmo Samaj was more modernist in its approach . But it was weakened after 1870s by internal dissent . It was followed by Ramakrishna – Vivekananda movement . Ramakrishna was not a revivalist per se because he inculcated a form of religious eclecticism which later was followed by Vivekananda
• Vivekananda had a missionary zeal . He condemned other reform movements as elitist & invoked the idea of social service . According to Vivekananda , best way to serve the god is to serve poor people & founded Ramakrishna Mission in 1897 as philanthropic organisation . To describe him as revivalist would be to ignore his Universalist aspects of teaching.
• Neverthless he begun to draw inspirations from Vedantic Traditions , exhibited faith in the glories of Hindu civilisation & nurtured faith that  it was degenerated in recent times
• He evoked Hindu glory & mixed it with patriotism . He sought to restore the masculinity of the Indian nation denied to them by their colonial masters which had tremendous impact on popular minds

• His evocation of the glories of Hindu past was popularised but  his trenchant condemnation of the evils of Hinduism was conveniently forgotten. His criticism of Brahmanical & gender oppression was never taken seriously & he became patron prophet for whole generation of extremist leaders & military revolutionaries

Other Aspects

• At more obscurantist level ,Sasadhar Tarkachudamoni (editor of paper Bangabhashi) began to invent precedents in ancient India for every modern scientific discovery of the west & tried to show that everything modern west claimed to have invented was already known to Indians
• Bankim Chandra Chatterjee portrayed Krishna as modern politician & a nation builder & in Anandamatha , he invented the Mother Goddess ie Bharat Mata & the song Vande Mataram( Hail mother), song in praise of once beautiful mother became anthem of national movement
• Even moderate such as RC Dutt wrote about the martial valour  of the Hindus in response to Britishers assigning position of martial inferiority to Indians .

Reformist Acts & Hindu Revivalist forces

• Numerous acts were passed  & with passing of Age of Consent Bill, 1891(10 to 12) , voice against interfering with the personal affairs of people was raised . Conservative & obscurantist sentiments now converged with nationalist argument that foreign rulers had no right to interfere with the religious & social customs of the Indians
• Age was raised after intense debate due to Ramabhai’s case in which Ramabhai was married as an infant and after eleven years of separate living, she argued, that unconsummated marriage was no longer binding on her . After long campaign of Behramji Malabari, Government raised age by 2 years. First act against child marriage had been passed in 1860 and it prohibited consummation of marriage for a Hindu girl below ten years of age; the new act only proposed to raise that age of consent from ten to twelve. The earlier act had been passed without much opposition, but the new one provoked a powerful orthodox Hindu backlash, which had a much wider mass base than the reformist movement. Conservative and obscurantist sentiments now converged with the nationalist argument that foreign rulers had no right to interfere with the religious and social customs of the Indians. However, just government intervention was not the issue, as during the same period, Hindu orthodox opinion seldom hesitated to accept government legislation against cow slaughter.
• Family & household which Hindu society had always regarded as impermeable or inviolate , a sovereign space that couldn’t be colonised . But now the  Hindu males were about to lose even the last solitary sphere of autonomy . Response to these reforms were intense & violent

Bal Gangadhar Tilak & Revivalism

• In Maharashtra , movement was led by Tilak & his Poona Sarvajanik Sabha . They frequently invoked Hindu , Brahman & Maratha glory . He proposed that education rather than legislation was the most legitimate way of eradicating the evil
• But all this was propaganda according to Prof RG Bhandarkar because   Tilak was arguing against increasing age of consent from 10 to 12 & that marriage should be done before puberty according to Hindu tradition but his own girl was single till 14 . These men were hardly ever obstructionist in their personal life.  But in this debate they found powerful self confident rhetoric against foreign rule. Hinduism now became a useful rhetoric for organising a more articulate & sometimes even militant opposition to foreign rule

Cow Politics

• Took militant form in North India through Arya Samaj & its cow protection movement .
• In Ancient Time , Cow was not regarded as sacred or inviolable . Veneration of cow increased during medieval period when rate of cow slaughter increased  but it was never a cause of communal conflict
• In 19th Century, communities started to organise and most of communities did around their holy books but Hindus didn’t had  a single holy book. They started to mobilise around symbol of cow because it was acceptable across regional, linguistic or denominational barriers
• First used by Kuka (reformist sect of Sikhs) in 1871 in order to galvanise & win more support . Rapidly spread to North West province, Awadh & Rohilkhand. Arya Samaj converted this to all India movement & Gaurakshini Sabhas were established
• 1893 : first riot around this issue happened in Azamgarh & spread to 31 riots. Although these movements were against Muslims , the spirit of discontent was definitely Anti-British & cow question was merely a war cry to arouse lethargic hindus. COW ITSELF WASN’T IMPORTANT , IT WAS BEING USED AS A SYMBOL FOR COMMUNITY MOBILISATION
• Congress  was not directly involved in this but it remained silent & even patronised it.  After Nagpur session of 1891 , Gaurakhsini Sabha was held within Congress pavilion & attended by many congress delegates.  This alienated Muslims from Congress as Muslim participation gradually decreased after 1893

Note – Gyanendra Pandey (1983) has shown that the cow-protection movement did not yet indicate a complete communal polarisation of Indian society. The construction and articulation of the communal category was entirely in the interest of the elites, while various other groups participated with various other motives. The zamindars by leading the gaurakshini sabhas tried to reassert their social power that had been slipping away from their hands because of the various changes instituted by colonial rule. The peasant participants came mainly from the Ahir community, who had been socially mobile and, therefore, had to legitimise their new status by projecting their Hinduness. This did not mean that the barriers of class had been dismantled or permanently effaced. On other occasions they fought against their Hindu zamindars along with other Muslim peasants. And apart from that, there were many regions, which were not at all affected by the cow-protection sentiment. But the movement put an unmistakable Hindu stamp on the nationalist agitation.

Hindi – Urdu  Controversy

• Began in 1860s in NW provinces & Awadh but was revived in 1882 with great enthusiasm & spread to other Hindi speaking areas like Punjab & Central provinces .
• Hindi & Urdu is same language written in two scripts but problem was Hindi was identified as language of Hindus & Urdu as language brought by Muslims . But since Urdu was officially recognised , there was a concerted campaign to get Hindi recognised for all official purposes as well although many Hindu communities like Kayastha were in favour of Urdu
• Association of leaders like MM Malviya with campaign gave it political colour. In 1900, they passed resolution giving Hindi equal official status in NWP & Awadh
• Protagonists of Urdu to offer an emotional defence to Urdu formed Anjuman Taraqqi e Urdu

Ganpati & Shivaji Festivals

• Ever since the days of Peshwas , God Ganpati enjoyed official patronage & was a deity equally respected by Brahmins & non Brahman lower castes. But it was always a domestic affair
• 1893 : Cow Riots in Bombay & Tilak & Chitpavan Brahmins of Poona decided to organise an annual public festival to bridge gap between  Brahmins & non-Brahmin masses.  Alleging the government’s  partiality for Muslims he urged Hindus of Poona to boycott their Muharram & participate in Pooja of Lord Ganpati . Hindus which previously used to participate in Muharram now largely boycotted & flocked to Ganpati festivals . After 1895, it spread to every other part of Deccan
• 1897 :  Tilak  introduced Shivaji festival  to commemorate the coronation of Shivaji who upheld self respect of Hindus & who gave particular direction to religion
• Although Bombay government didn’t view immediately these festivals as direct threat to British rule , it did inspired number of revolutionaries . Eg Chapekar Bros who killed Lt Ayerst (although attack was against Rand , the hated Superintendent of Plague commission)  were associated to Ganapati festival & Tilak
• But all these events alienated Muslims although had very little impact on Non Brahmins

Problems with concept of Hinduism & Revivalism

• Revivalist ideas has certain problems .  First is idea of Syndicated Hinduism to large extend is construction of 19th century western hermeneutics . Term Hinduism was historically to convey wide variety of meanings : in general it meant anything native or Indian (living in land beyond Sindhu aka Indus or Hindu( as pronounced by Persians) ) . In 1881 when census data came ,  Hinduism was not recognizable as religion . Instead of Hindu , people mentioned their sect or caste & this problem continued to haunt Census authorities till 1901 . Hindu therefore appears to be a colonial construct & idea of homogeneous Hinduism was constructed by post Enlightenment Europe who sought to define not only true west but also true east .
• Term Revivalism remained problematic too .  Not all social customs were being revived & only selective absorption of specific aspects of the past & adapting them to present day needs was done . It  was called by many as IMAGINARY HISTORY

Extremist Phase

This article deals with ‘ Extremist Phase – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Rise of Extremists

• Failure of Moderate politics became quite apparent by end of 19th century & new trend that rose was that of extremists
• Extremism developed in 3 main regions under three leaders

Bepin Chandra Pal	Bengal
Bal Gangadhar Tilak	Maharashtra
Lala Lajpat Rai	Punjab

Reasons for rise of Extremism

1 . Recognition of true nature of British Rule

• Early nationalist leaders exposed the true nature of British rule in India. They conclusively proved by elaborate data that British rule & its policies were responsible for the economic ruin of India & deepening her poverty
  • MG Ranade : Essays in Indian Economics(1898)
  • Dadabhai Naoroji : Indian Poverty & un-British Rule in India(1901)
  • RC Dutt : Economic History of India
• With their economic critique & Drain Theory , they exposed real nature of British rule.
• Thus extremist ideology was next & logical step to these developments in political thinking.

2. Dissatisfaction with Congress’s achievements

• Younger elements within the Congress were dissatisfied with the achievements of Congress during first 15-20 years & also with cold & reactionary attitude of the government . They lost their faith in British sense of justice & were strongly critical of the peaceful & constitutional means
• On his return from England in 1905, Lala Lajpat Rai said that British democracy was too busy with their own affairs & British press is unlikely to champion their cause. They have to make a blow for freedom themselves.

3. Curzonian Administration

• Curzonian administration  magnified this nationalist anger further .
• Initiated number of unpopular legislations & administration  measures which hurt educated Indians
  • Indian Universities Act : placed Calcutta University under complete government control
  • Indian Official Secrets Act, 1904 : placed restrictions on press
  • Reform of Calcutta Corporation(1898) : Reduce the elected members by increasing official members because large number of nationalist leaders were getting birth from this institute
  • Partition of Bengal

4. Deteriorating economic condition

• Large number of famines in 1890s
• Total toll of 90 lakh
• Government did nothing & people not satisfied with government efforts

5. International Influence

• 1896 : Ethiopia defeated Italy
• Russia defeated by Japan
• Irish, Turkish movements

All this gave  impression to nationalists that United India can take on British &  that Europeans are not invincible

6. Partition of Bengal

• Worst & most hated work of Curzon’s policy.
• From 1903-1905 , Moderates were in commanding position . It was made public in 1903 that partition would be done & finally took place in 1905 & in meantime , Moderates were not able to do anything
• Utter disregard of Curzon showed to public that Moderate’s policy of ‘petition, prayers & protests’ wasn’t going to work

Fighting Factions in different regions : Moderates vs Extremists

At start of 20th century , there was great deal of faction fighting at almost all levels

Bengal	Bitter journalistic rivalry between Bengalee edited by Moderate SN Banerjea & Amrita Bazaar Patrika by Radical leader Motilal Ghosh
Maharashtra	– Competition between Gokhale & Tilak for controlling Poona Sarvajanik Sabha . – Split in the Congress at Surat was the product of a fierce struggle between ‘the Tilakites of Poona’ and Moderates of Bombay, led by Pherozeshah Mehta.
Madras	Three factions fighting with each other
Punjab	Arya Samaj divided after death of Dayanand between Moderate College group & Radical Revivalist group

These factions in all parts fighting for supremacy was ultimately  won by  Extremists

Side Note – Historians of the ‘Cambridge school‘ have been trying in recent years to present the emergence of Extremist dissent as basically a set of factional quarrels for the control of the Congress. Certainly there was no lack of factionalism in Congress circles during the 1890s. Yet Cambridge scholars surely press it much too far. It is difficult to understand why dissidents should have been so eager to capture the Congress—not yet a real political party with power and patronage opportunities & not more than an annual platform with very inadequate funds—unless it was because they had certain alternative strategies and ideals to put forward. Above all, such scholarship ignores entirely the fairly systematic critique of Moderate politics which was emerging in the 1890s, most notably in the three principal bases of later Extremism—Bengal, Punjab and Maharashtra.

Goal of the Extremists

Their goal was SWARAJ but different people interpreted it differently

Tilak	Indian control over the administration  but not a total severance of relations with British
Bipin Pal	Believed no self government was possible under British paramountcy & for him swaraj meant complete autonomy free from British control
Aurobindo Ghosh	Absolute political freedom
Most others	Self rule within Parameters of British imperial structure

Methods of Agitation

• Passive resistance :  opposition of colonial rule through violation of its unjust laws , boycott of British goods & institutions
• Development of indigenous alternatives ie Swadeshi & national education

Revivalism & Extremists

• They gave Revivalist discourse . They sought to invoke an imagined golden past & used symbols from a retrospectively constructed history to arouse nationalist passions. Historical figures who had demonstrated valour & prowess were now projected as national heroes .  Tilak started Shivaji festivals in Maharashtra .  Marathas , Rajputs & Sikhs stereotyped as martial races by Britishers were now placed in Aryan tradition & appropriated as national heroes
• Some of the leaders like Tilak & Aurobindo Ghosh also believed that  use of Hindu mythology & history was best mean to reach the masses & mobilise them in support
• Vivekananda’s teaching effects – physical culture movement started with great enthusiasm with gymnasiums coming up in Bengal to reclaim physical prowess
• Indian Political leaders also looked back to ancient Indo -Aryan traditions as an alternate to Anglo -Saxon political systems . Extremists tried to define Indian nation in terms of distinctly Indian cultural Idioms which led to religious revivalism invoking glorious past

More on Revivalism in next article. Click here to jump over to article.

Main Leaders During Extremist Phase

1 . Bal Gangadhar Tilak

• 1856-1920
• Known as Lokmanya and father of Indian unrest
• He began his political career as moderate but turned extremist by beginning of the 20th century

Pioneer in many ways:

• Use of religious orthodoxy as a method of mass contact through organisation of Ganpati festival in 1893
• First to develop patriotic cum historical cult through organisation of the Shivaji festival in 1897
• Experimented with kind of non revenue campaign among the famine stricken peasants of Maharashtra in 1896-97

Vision on social reforms :

• Although a radical in politics , he was conservative in social reforms
• He said both were distinct & political freedom must come before social freedom
• He opposed any initiative by British government as it was an alien government as well as by congress as it would estrange masses from it

Education & Press

• He was prominent member of DECCAN EDUCATION SOCIETY
• He helped to found new English school later known as  Ferguson school
• Editor of 2 newspapers :

Maharatta	In English
Kesari	In Marathi

Freedom struggle

• Also founded Home Rule League in 1916 April
• Gave slogan : Swaraj is my birthright and I shall have it
• He was imprisoned twice for his nationalist activities :

1897	For 18 months
1908	For 6 years to Mandalay

• Prominent role in anti partition movement (1905-08).  Made it an all India movement

2. Lala Lajpat Rai

• 1865-1928
• Known as Punjab Kesari
• Leader of the ‘college faction’ of Arya Samaj
• Played role in anti partition movement 1905
• Deported to Burma in 1907
• Went to USA after his release & in  1914 founded  INDIAN HOME RULE LEAGUE there
• Editor of newspaper PUNJABEE, KOHINOOR & VANDE MATARAM
• Wrote biographies of Mazzini, Garibaldi, Shivaji and Shrikrishna; stayed in America for some time; and was also elected to the Central Assembly.
• Wrote Book named UNHAPPY INDIA, YOUNG INDIA
• Died of lathi charge injuries in protests to Simon commission

3. Bipin Chandra Pal

• 1858-1932
• Father of revolutionary thought in India
• Began his journalist career with PARIDARSAK
• Started NEW INDIA to propagate nationalism
• He started his political career as a moderate but after partition of Bengal switched to radical methods
• He and Aurobindo Ghosh were exponents of new nationalism – swaraj + boycott+ swadeshi + national education
• After the end of anti partition movement he retired from active politics

4. Aurobindo Ghosh

• 1872-1950
• Wrote New lamps for the old
• Advocated the Doctrine of PASSIVE RESISTANCE in series of articles in 1907 in VANDE MATRAM of which he was editor
• Part of swadeshi boycott movement
• Principal of Bengal National College started in Calcutta as a part of scheme of national education
• Arrested in 1908 for Kennedy murders and immediately after being judged innocent gave up politics and escaped to Pondicherry to take up religion.

Moderates versus Extremists

Moderates	Extremists /Militant Nationalists
Social base : Anglicised Upper Class of Urban Areas	Social base :Educated middle class and lower  middle classes in towns
Ideological inspiration: Western liberal thought and European history	Ideological inspiration : Indian history ,cultural heritage and Hindu traditional symbols
They claimed social equality & share in British Government of India on grounds that they were British subjects	They demanded social & political equality as their birthright .
Believed in England’s providential mission in India	Rejected providential mission theory as illusion
Believed that political connections with Britain were in India’s social,political and cultural interests	Believed that political connections with Britain would perpetuate British exploitation of India
Professed loyalty to British crown	British crown was unworthy of claiming Indian loyalty
Movement should be limited to middle class intelligentsia ,masses not yet ready for participation in the political work	Immense faith in the capacity of masses to participate and to make sacrifices
Demanded constitutional reforms,  limited self-government within the imperial framework and share for Indians in the services	Demanded Swaraj
Insisted on use of only constitutional methods	Did not hesitate to use non constitutional methods like boycott and the passive resistance
They were patriots but did not play the role of comprador class	They were patriots who made sacrifices for the sake of the country

Unlike  the  Moderates  who  drew  upon  the  ideas  of Gladstone,  Disraeli  and  Burke  to  refine  their  political  strategy,  the  Extremists  found  Bankim’s Anandamath,  a  historical  novel  that  narrated  the  story  of  the  rise  of  the  Hindu  Sannyasis visavis the  vanquished  Muslim  rulers  and  Vivekananda’s  interpretation  of Vedanta  philosophy. The  poem  “Bande  Mataram”  in  Anandamath  clearly  set  the  tone  of  the  Extremist  philosophy in  which  the  notion  of  ‘Mother’  seemed  to  be  prominent.    But by  overlooking  the  non-Hindu  tradition  completely  and  accepting  the  Hindu  tradition as  Indian  tradition,  they  however,  nurtured  a  narrow  view  of  history  which  is  misleading given  the  cross-fertilisation  of  multiple  traditions  in  Indian  civilisation.

Assessment of Extremism

• Extremist as a political philosophy wasn’t consistent philosophy . Advocates of extremism ranged from
  • Active revolutionaries who werent even objected to non violent acts to those who opposed all violent methods
  • Their definition of Swaraj wasn’t consistent either

However, all extremist leaders were one in realising the evils of foreign rule & in demanding some degree of independence from colonial stranglehold.

• They broadened the social base of nationalist movement . Most of them represented the urban lower middle class & aimed at spreading the message of Congress to the people. They spoke , wrote & edited newspapers in vernacular languages & thus succeeded in conveying their message to larger audience

• Socially speaking  , their ideology proved to be a reactionary development. In contrast to Moderates , the Extremists became revivalist & obscurantists in matters of social reforms. Tilak’s opposition to Age of Consent Act & his association with Anti-Cow killing societies & his organisation of Ganesh & Shivaji festivals projected them as leader of Hindu orthodoxy. Although the revivalist dimension of Extremist politics was mainly directed against the foreign rulers , it developed an unhealthy inter-relationship between religion & politics  & encouraged Muslim separatism

Side Note – Age of Consent issue , revealed how much the climate of educated opinion had changed since 1860, when sexual intercourse with a girl below the age of ten had been declared to be rape without much protest from anyone. The relatively minor reform raising this age from ten to twelve,  in 1891 provoked massive opposition, particularly in Bengal and Maharashtra. Frankly conservative and obscurantist sentiments mingled here with the nationalist argument, put forward most notably by Tilak, that foreign rulers had no right to interfere with religious and social customs. The latter argument, it must be added, was slightly specious, since Hindu orthodox groups in the same period seldom hesitated to plead for legislation against cow-slaughter. Such legislation would surely also have been an interference with the religious and social customs of a big part of Indian society—the Muslims.

Use of Press by Nationalists

This article deals with ‘ Use of Press by Nationalists – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Rise of Press in India

• Portuguese brought press to India & first book published was Jesuits of Goa in 1557.
• 1684 – East India Company setup printing press in Bombay
• For a century no newspapers were published in Company’s territory because servants didn’t wish to make news of malpractices & abuses of private trading public & reach London.
• First attempt to publish newspaper in India came from disgruntled employee who wanted to expose malpractice of Private trade (William Bolts in 1776) but he was stopped from publishing.
• First newspaper in India was started by James Augustus Hickey named The Bengal Gazette /Calcutta General Advertiser in 1780 (Governor General at time was Warren Hastings) but he was too outspoken & criticized Governor General & Chief Justice & his press was seized in 1783.
• Later other newspapers came up
  • Calcutta Gazette (1784)
  • The Oriental Magazine of Calcutta (1785)
  • The Calcutta Chronicle (1786)
  • The Madras Courier (1788)
  • The Bombay Herald(1789)

Rise of the Nationalist Press

• Introduction of printing press in India was an event of revolutionary significance in the life of Indian People because it led to  awakening & growth of national consciousness among them &  gave rise to nationalist press
• Raja Rammohan Roy was the founder of nationalist press . Although few newspapers before him were started by others but his Sambad Kaumudi (1821-Bengali) & Mirat ul Akhbar(Persian – 1822) were first indian newspaper with distinct nationalism in it .
• Vernacular newspapers  published even from small towns discussed nationalist issues. Eg Bengali newspapers discussed on large extent issue of  increase in excise duties on cotton in western India.
• Congress solely relied on press in the early days to propagate resolutions and proceedings . These newspapers were started not as a profit making venture but as a national service  & acted as source of the political education & participation
• More Vernacular & English newspapers were started later

	Language	By	Year
Bombay Samachar	Gujarati	Faroonji Murzban	1822
Bang Dutt	Bengali	Dwarkanath Tagore , Prassana kumar Tagore	1830
Jam e Jamshid	Gujarati	PM Motiwala	1831
Raztgaftar	Gujarati	Dadabhai Naoroji	1854
Shome Prakash	Bengali	IC Vidyasagar	1858

• Sir Surendra Nath Banerjea  started Bengalee in 1879 , an English daily to propagate his moderate nationalist views . He was even imprisoned for 2 months for Contempt of Court
• Sir Dayal Singh Majeethia , on advice of Surendra nath started The Tribune of Lahore in 1877 .  It propagated views of  liberal nationalist hue

Fight to secure Press Freedom

Raja Rammohan Roy(1824)  had protested against a regulation restricting the freedom of the Press. In a memorandum to the Supreme Court, he had said that every good ruler ‘will be anxious to afford every individual the readiest means of bringing to his notice whatever may require his interference. To secure this important object, the unrestricted liberty of publication is the only effectual means that can be employed.’

Use of Press for Indian National Movement

• Role of newspapers in making  nations in times when nations didn’t exist has been recognised by various scholars (eg Anderson in his book Imagined Communities)
• During Revolt of 1857 : Many papers were in operation in the country.  In 1857 itself , Paygam-e-Azadi started publication in Hindi and Urdu, calling upon the people to fight against the British.

• During peasant unrests , Newspapers came forward to take up their cause . Eg : During Indigo Rebellion , Hindoo Patriot and Somprakash came on side of Peasants .

• Press was a weapon in the hands of nationalist groups to popularise the idea of representative government , liberty, democratic institutions , home rule, dominion status & independence . These newspapers had wide  reach till remote villages & acted as  local libraries .  People would gather around a single newspaper and discussed  each & every part of news .

• Newspapers like Amrita Bazar Patrika of Sisir Kumar Ghosh ruthlessly examined each and every policy of Britishers and shook the moral foundations of Raj

• Most of the work of Congress  atleast in Moderate Phase was also carried out through press & interestingly nearly 1/3rd of founding fathers of congress were journalists. Eg : Surendranath Banerjee’s Bengalee etc

• Without press, all india conferences of nationalist organisations could not have been held and movements like Swadeshi Movement, Home Rule League, NCM etc couldn’t have been organised  . Eg
  • All national workers would look to Young India of Gandhi for directions
  • Home Rule League : Commonweal etc used by Annie Besant
  • Swadeshi & Boycott : Sanjibani, Hitabadi etc

• During his stay in South Africa, Gandhiji had brought out Indian Opinion and after settling in India, he started the publication of Young India. Tilak also used Kesari and Mahratta to propagate  message of freedom movement and was also jailed for spreading Sedition .

• Revolutionaries : They also used it to popularise idea of overthrowing the Raj by Armed rebellions . Eg : Ghadar Movement’s ‘Ghadar’ , Yugantar by Barindra Nath Ghosh etc

• Indian Nationalists settled abroad also used newspapers to popularise their cause . Eg : Shyamji Krishna Verma started ‘Indian Socialist‘ and Madam Bikaji Kama’s ‘Bande Mataram’

• Press was effective weapon in the hands of social reform groups to expose the evils such as caste fetters , child marriage, ban on widow remarriage etc and helped to organise their propaganda at large scale  (Eg : ICV Shomeparkash, RRRR Sambad Kaumudi)

• Press also brought to the Indian people knowledge of happenings in the international world . Press also became weapon to construct solidarity ties between the progressive forces of different nations

Newspapers and person’s associated with them (important for Prelims)

Hindu & Swadesamitran	G Subramaniyam Ayer
Bengalee	SN Banerjee
Amrit Bazaar Patrika	Sisir Kumar Ghosh & Motilal Ghosh
Kesari (in Marathi) Mahratta (in English)	Tilak
Sudharak	GK Gokhale
Leader	MM Malviya
Hindustani Advocate	GP Verma
Tribune & Akhbar e Aam	Dyal Singh Majithia
Punjabee Kohinoor Vande Mataram (Urdu)	Lala Lajpat Rai
Hind Prakash Dhyan Prakash Gujarati Sandhya	Brahmabandak Upadahya
Yugantar	Barinder kumar ghosh
Indian Socialist	Shyaamji Krishanji Varma (in London)
Gadar	Lala Hardyal
Reformer	Prasann Kumar Tagore
Bahishkrit	Ambedkar
National Herald	JN Nehru
Bande Mataram	Bikaji Kama
Vande Mataram	Aurobindo Ghosh
New India Commonweal	Annie Besant
Al Hilal & Al Balagah	Maulana Abul Azad
Pakhtun	Khan Abdul Ghaffar Khan
Kudi Arasu	Naicker
Young India Indian Opinion (South Africa)	Gandhi
Young India	Home Rule league of Tilak

Government policy of oppression & Methods deployed by nationalists to escape

1 . Section 124 A of IPC (Sedition)

• Since 1870 – whoever attempts to excite feelings of disaffection to the Government  was to be punished with transportation for life or for any term or with imprisonment upto three years.

Methods adopted by  Indian Journalists to evade this

• Since Article 124A excluded persons whose loyalty to Government was undoubted , they prefaced their vitriolic writing with effusive sentiments of loyalty to Government of India & Queen
• They used to publish anti-imperialistic extracts from London based Socialist & Irish newspapers eg sympathatic treatment of Russian terrorist activists against Tsar would draw parallel between Government of India & Indian revolutionaries

2. Vernacular Press Act 1878

• An unfortunate legacy of Revolt of 1857 was  spirit of racial bitterness grew among rulers & ruled

European press	Always sided government in all political controversies
Vernacular press	Became more vocal & increasingly critical of government policies

• Passed because Indian Newspapers became too critical of the policies of Lord Lytton & especially his inhuman approach towards victims of famine in 1876
• Act empowered Magistrate
  • Require printer & publisher of newspaper  to enter into a bond binding them not to print or publish anything likely to incite the people against government
  • To warn as well as to confiscate deposit in case of violation
  • Magistrate’s action was final with no appeal could be made to a court of law
  • Only applicable to vernacular newspapers.
•  Was later repealed by Lord Ripon in 1882

Was bitterly criticised by Indians because

• Discriminatory Act – restrictions were imposed only on vernacular papers and english papers were out of its ambit
• Moderate respectable Indians would retire from the field of journalism
• Sound & healthy political growth would be retarded
• Even the government would be deprived of all trustworthy sources of keeping itself well informed of the real inner feelings & thoughts of the people towards it

How Indian Newspapers escaped this

• Was mainly aimed at Amrita Bazaar Patrika which was published in both Bengali & English but the day Act passed , overnight it converted to English Newspaper stopping Bengali edition. Hence, it was out of the  ambit of law

Main personalities who fought for freedom of press

1 . Surendranath Banerjea

• First person to go to jail for performance of his duty as journalist
• He wrote editorial in his newspaper Bengalee, condemning Judge of Calcutta High Court (Norris) by declaring him unworthy of his post who deeply hurt feelings of Bengali Hindus with objectionable remarks against some idol
• Jailed for two months for Contempt of Court

2. BG Tilak

• Militant Nationalist & started two newspapers with GG Agarkar – Kesari (Marathi) & Mahratta(English)  &  used them to spread discontent against British Rule & preach national resistance
• Other vehicles used by Tilak

Ganapati Festivals	The political recruitment of God Ganapati Started in 1893 to propagate nationalist ideas thru patriotic songs & speeches
Shivaji Festival	Started in 1896 to stimulate nationalism among Maharashtrians

• 1897 : published poem in Kesari titled Shivaji’s Utterance in which he justified Shivaji’s killing of Afzal Khan . Parallel was drawn by  justifying killing Britishers by Indians
• 1897: Plague broke out in Poona & Government took severe measures of segregation & house searches. Tilak stayed in city to help people but at same time criticized harsh & heartless measures of government .  Popular discontent was already there & Chapekar Brothers killed Lt Ayerst ( although attack was against Rand , Head of Plague Committee) .  Government decided to use this opportunity against Tilak &  arrested him under 124A on charge of sedition . He was sentenced 18 months of rigorous punishment leading to  discontent in whole nation .  Protests even by moderates & Tilak became national hero overnight
• Swadeshi movement : Press played major role & Tilak was front-runner in that .  Published articles like Arrival of the Bomb & condemned use of violence & individual killings.  Arrested in 1908 & 2 years imprisonment – massive public reaction – Bombay remained close for week in protest.

Legislations to control Press

Liberation of Indian Press , 1835	– Lord Bentinck adopted liberal policy towards the press & considerable discussion was done about giving freedom to the press. – It was Metcalfe as Governor General who liberated Indian press & Lord Macaulay (true Whig) supported and encouraged him to do so. – New Act required publisher to make declaration giving true & precise account of premises of the publication to open it & inform while closing   Note : Metcalfe = Liberator of Indian Press
Licensing Act, 1857	– After mutiny, it was found necessary to put restrictions on press – Compulsory for each newspaper to obtain license & government reserved the discretionary right to grant licence or revoke it at any time . – It was a temporary measure . Soon all restrictions were withdrawn & consequently many newspapers like  Indian Mirror, Amrit Bazar Patrika came up
Registration act of 1867	– Every book & newspaper was required to have printed legibly on it the name of printer & publisher and place of printing – Within 1 month of publication of book , a copy of the book had to be supplied to local government free of cost
Vernacular press act of 1878	Dealt above
Repeal of Vernacular Press act	– Vernacular press act was resented as an attempt of government to curtail free expression of opinion – When Liberal Party’s government came to power – Lord Ripon became Governor General – he repealed this act Even Article 124A & its sedition principle was not used very frequently – Indians praised Lord Ripon for this gesture of  goodwill but English condemned this act saying that a free Indian press was bound to criticize the acts of omission & commission of the government & thereby bring it into disrepute
Newspaper (incitement to offences) Act , 1908	Press was criticizing Lord Curzon’s policy of repression . With this Act, Government did following – Empowered district magistrate to confiscate press & property connected with newspaper which published objectionable material which served as incitement to murder or acts of violence – Editors of newspapers were given option to appeal High Court within 15 days of order of forfeiture Rigorous nature of act was resented  by Indian press & several important newspaper like Yugantar, Sandhya & Vandemataram stopped  their publication
Indian Press Act, 1910	– Act of 1908 wasn’t able to stop Anti-British campaign . Hence more stringent act was made  – Empowered Local Government to demand deposit not less than ₹500 & not more than ₹2,000 from the keepers of newsprinter presses & forfeit security & annul registration of offending newspapers. Fresh registration could be made by security of not less than ₹1,000 & not more than ₹10,000 & forfeit security, confiscate press if persisted to publish objectionable material – Definition of objectionable matter whose publication was to be curtailed – all attempts direct or indirect  to reduce persons as employed in His majesty’s defence forces or to intimidate people to give money for revolutionary work or to prevent them from giving help in discovering or punishing revolutionary crime – Aggrieved party can move to Special Tribunal of High Court against forfeiture within 2 months.   In 5 years, action against 991 presses was taken & confiscated securities amounted to ₹5 Lakh.
Defence of India Rules (WWI)	Repression of the free public criticism during World War I
Press committee 1921	– Chaired by Tej Bahadur Sapru as part of Government of India Act, 1919  – Recommended repeal of the Press Acts of 1908 and 1910 => accepted in 1922
Indian Press(Emergency Powers) Act, 1931	– Civil Disobedience movement (CDM) was in full flow &  government reacted by imposing harsh control – Owners  of presses asked to deposit security &  amount to be decided by government – Penalty for printing objectionable material – 6 month imprisonment – Also restrained publication of pictures of the leaders of CDM & their news
Foreign relations Act, 1932	– Any book, newspaper or other document containing such specified defamatory matter which tend to prejudice the maintenance of friendly relations between his majesty’s government & Government of such state would be retained in same manner as seditious literature
Defence of India rules  (WW2)	– Press censorship – Amendments to act of 1931 At one time, publication of all news related to congress activity was declared illegal

Economic Critique

This article deals with ‘ Economic Critique – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Economic Critique of Colonialism  by Moderates

• Of national movement of all countries , Indian national movement was most deeply & firmly rooted in understanding of nature & character of  economic exploitation & domination.
• Moderates were the first in the 19th century to develop an economic critique of colonialism. This critique was, also, perhaps their most important contribution to the development of the national movement in India .
• They raised basic questions regarding the nature and purpose of British rule & clearly understood the fact that the essence of British imperialism lay in the subordination of the Indian economy to the British economy .
• They were able to see that colonialism no longer functioned through the crude tools of plunder and tribute and mercantilisin but operated through the more disguised and complex mechanism of free trade & foreign capital investment.

• They did economic critique using following arguments
  • Drain Theory
  • Critique of Railways
  • Deindustrialization of India

Main persons who carried out the process of Economic analysis of British Rule

1 . Dadabhai Naoroji

• Dadabhai Naoroji, the Grand Old Man of India.
• Born in 1825, he became a successful businessman but devoted his entire life and wealth to the creation of a national movement in India.
• Founded Dnyan Prasarak Mandali (Society for Promotion of Knowledge)  in India during early age and then East India Association in London
• Made poverty his special subject and spent his entire life awakening the Indian and British public to the ‘continuous impoverishment and exhaustion of the country’
• Main proponent of Drain Theory
• Wrote book titled – Poverty & un-British Rule in India
• First Indian to become member of House of Commons on Liberal Party’s Ticket from Finsbury.
• Participated in International Socialist Council in 1904
• Put forward demand of self government & treatment of India like other British colonies
• Respected equally by both Moderates & Extremists 
• Gokhale called him  Gladstone of India

2. Justice MG Ranade

• Taught an entire generation of Indians the value of modern  industrial development & said that if India is poor today it is through operation of economic causes

3. Romesh Chandra Dutt

• Retired ICS officer, published The Economic History of India at the beginning of the 20th century in which he examined in minute detail the entire economic record of colonial rule since 1757.
• Also explained Drain Theory in his book(written below)

Position of Indian Economy at time of European Arrival

• India was self sufficient
• India was self governing
• Village economy  was self sufficient – whole economy was union of agriculture & handicraft
• Relationship with land was based on custom

Overall, economic system was very stable

In Mughal India, unlike medieval Europe, there was no sharp division between urban centres where industries were concentrated & the countryside which supplied primary produce. Industrial production in India continued to be a largely rural based activity.

But negative aspect of Indian economy

• Closed economy
• No mobility of labor

How pattern of trade changed after East India Company (EIC) became political power?

1 . Before EIC became political power

• East India Company (EIC) came as trading company
• Was using metals & their own goods in return of Indian Textile (not cotton) & spices .  These items had huge demand In  England .  Huge profit was made after selling them.
• This trade was based upon the price differential between Asia and the rest of the world. That is European merchants bought goods at a low price in India and sold them for a much higher price in the European markets.  The profits were based on the difference between the purchase price and selling price.
• As export increased , local ruler were earning too  & they welcomed Britishers
• By 1664, the English EIC imported more than 7,50,000 pieces of cotton goods from India, which accounted for 73 % of total trade. In the following two decades the figure further increased to 1.5 million pieces with cotton textiles now contributing to 83 % of the total import value. This unprecedented growth of Indian textile imports into Europe was accompanied by a steady inflow of bullion into India from the buyer nations 
• But Britishers in Britain were unhappy because of Indian cloth all around  & put pressure on British government to do something . Law was passed forbidding  Indian textile but Indian market was so huge that despite laws & huge import duty , Indian manufacturers held their foreign markets

2. After EIC  became Political power

• Two important things changed all wrt  India
  1. Industrial Revolution in Britain
  2. Battle of Plassey – East India Company controlled Bengal & Diwani Rights  . They used this revenue to finance its Indian goods & no bullion from Britain was required. Even Indian revenue was used to finance their imports from country like China
• East India Company progressively abandoned free competition to secure its goods in the local markets. The producers of these goods were forced to supply their produce to the Company at low prices arbitrarily fixed by  Company
• Up to 1753, the English Company depended on the Indian merchants to procure cloth: these merchants were called dadni merchants since they were the agency through which dadan or advance was given by the Company to the artisans or weavers. After the battle of Plassey the increasing political power in the hands of the English enabled them to make these merchants just commissioned agents . Finally, in 1789 the system of ‘direct agency’ was introduced, dispensing with Indian middlemen altogether.

Phases of Economic Exploitation of India

Did by ‘RP Dutt’ in ‘India Today’ (MFFC)

First Phase	– 1757 to 1813 (monopoly of East India Company ended by Charter Act) – Period of Mercantilism – Direct plunder – Main principle was that British bullion wouldn’t be used  to buy goods from other nations. Indian revenue was used for this . – Favorable balance of trade in favor of Britain   – East India Company  used its monopoly in trade along with coercive power of state to buy cheap and sell dear.
Second phase	– 1813 – 1858 (Company’s rule ended) – Classical age of free traders . – Industrial Revolution started in England &  Industrial Capitalists needed a market to sell finished goods and get cheap raw material to produce finished goods at great pace . – Tools : Free trade policy and commercialization of agriculture – There was no import duty on finished goods in India and British markets were protected with high export duties charged on Indian goods (specially textile) . – India was becoming market of British textile & also became source of Raw material .
Third Phase	– 1858 – 1947 – Age of Financial Capitalism. – Investment in Britain was not much attractive and there was surplus capital in Britain .  Hence, huge investment was coming through capitalists to make profits in India. – British capitalists were investing in India with guaranteed system (profit assured ) . Eg in Railways , investors were assured  returns using  Indian tax payers  money

Each stage developed out of conditions developed during earlier stage and different mode of colonial exploitation overlapped, old form of colonial exploitation never ceased but got integrated in to new pattern.

Deindustrialisation of India

• Refers to the process of a continued and marked industrial decline.
• Proportion  of national income generated by industry & the % of population dependent on it are commonly used as quantitative measures of industrial growth or decline. Increase means industrialization & decrease means deindustrialization
• Indian nationalists used the destruction of Indian craft industries under early British rule to substantiate their point that India was being exploited under British rule. The nascent free trader group in Britain attacked the East India Company’s monopolistic control over India by criticizing the destruction of the country’s traditional crafts under the Company rule.
• Early nationalist economists such as R.C. Dutt and subsequently Madan Mohan Malaviya (in his dissent note at the Indian Industrial Commission) argued that India underwent de-industrialization; their evidence was statistics of import of manufactures, particularly import figures of Manchester made cotton cloth.
• In 1968, Essay by Morris David Morris challenged this arguing that increase in imports  of cloth cant justify the De-Industrialisation Theory because  there was not much direct evidence of the decline of India’s traditional industries and the nationalists had ignored the possibility of increase in demand curve for cloth in India. If we assume that there was an expansion in the domestic market for textiles in India because of the increase in the population of the country and the increase in the purchasing power of the people there would be little or no decline in traditional artisanal production. But Bipin Chandra and Tapan Raychaudhury strongly responded against this arguing that
  1. First of all these authors argued Morris had ignored a large body of evidence about the decline in traditional handicrafts and the economic position of the weavers which was easily available and scattered in a wide variety of sources ranging from government and famine reports to eye-witness accounts.
  2. Secondly domestic market could well have grown a little because of an increase in the population, but there was very little evidence to suggest that there was an increase in the per capita income of the country during the 19th century. In fact all the evidence pointed towards either a decline in the per capita income or stagnation

Causes of De-Industrialisation

• Forcible reduction of purchase prices in India was resorted to by the Company to increase the difference between its buying and selling price and consequently increase its trading profits.
• Import restrictions on Indian textiles in England with their market protected by heavy excise Duties.
• Flooding of Indian markets with cheap industry made cloth without payment of Custom duties .
• Fowler Commission artificially fixed exchange of ₹  high at  1 Shilling 4 Pence to make Indian exports uncompetitive
• Decline of Indian rulers and princes
• New Middle Class had taste for British goods and clothes.
• Expansion of Railways : Cheap factory made products could reach to hinterland easily.
• The income of weavers and spinners were drastically reduced, thereby restricting any possibility of capital accumulation and technological innovations in this traditional industrial sector.

Attitude of Nationalists towards foreign Capital

In 1899, Lord Curzon said that  foreign capital was ‘a sine qua non’ to the national advancement’ of India.

But Nationalists were firmly against the investment of foreign capital in India

• They wanted that industrialisation of India should occur but not through foreign capital but Indian Capital . They saw foreign capital as an unmitigated evil which did not develop a country but exploited and impoverished it .
• The key to India’s development  could only be industrialisation with Indian capital, while investment of  foreign capital meant drainage of wealth through expatriation of profit.
• What mattered in the case of foreign trade, was not its volume but its pattern or the nature of goods internationally exchanged and their impact on national industry and agriculture. And this pattern had undergone drastic changes during the 19th Century, bias being overwhelmingly towards export of raw materials and the import of manufactured goods.

Foreign capital has economic as well as political implications

Economic	– Instead of encouraging and augmenting Indian capital, foreign capital replaced and suppressed it, led to the drain of capital from India and further strengthened the British hold over the Indian economy. – To try to develop a country through foreign capital, was to barter the entire future for the petty gains of today.
Political	– Penetration of a country by foreign capital inevitably led to its political subjugation. – Foreign capital investment creates vested interests which demands security for investors and, therefore, perpetuate foreign rule.

To quote Dadabhai Naoroji , “materially” British rule caused only “impoverishment”; it was like “the knife of sugar. That is to say there is no oppression, it is all smooth and sweet, but it is the knife, notwithstanding. “

Critique of Railways

• Railway represented not economic development but colonisation & underdevelopment . Railways had not been coordinated with India’s industrial needs. 

• Objective of setting up railway was quite clear
  1. Enable imported English manufactured good  to reach interior of the country
  2. Facilitate the collection and export of raw materials and agricultural  goods from the interior
  3. Allow an opportunity  for the investment of English capital in railway companies operating  in India
  4. Mechanism of administrative control through rapid movements of troops and faster communication network.
• To serve the first two objectives, it would also be convenient to have a rate of freight charges which would allow cheap transport of manufactured goods from port cities to the interior &  of agricultural products from the interior to port cities. Opposite operation charges were high .
• The railway companies were set up in England as joint stock companies. In order to encourage investors and bring confidence in them ,assured 5% interest was offered to them . This was ‘Guaranteed interest contract‘ with right to pull money any time
• The companies were given free land with ninety-nine years lease, after the expiry of which the line would become government property. But any time before that – even a few months before the expiry of the lease-the companies could return the lines to the government and claim full compensation for all capital expended. In other words, they could enjoy 5 per cent guaranteed profit for ninety-eight years and then get back all their capital. This made the railway projects, as Sabyasachi Bhattacharya describes them, “an instance of private enterprise at public risk“.
• State started to feel the heat after 1869 as the fiscal burden of bearing the cost of guaranteed profits of private companies increased due to depreciation in the value of rupee and rise in interest rates on govemment borrowings abroad.  State started direct construction by engaging engineers in some places & shifted from ‘broad-gauge’ system to ‘metre-gauge’ to cut down the expenditure of govemment on railway construction.  In case of private investors, Guaranteed Interest was reduced to 4%.

• The outcome was not good for India in a number of ways
  1. A government guarantee of interest means that irrespective of profit or loss the interest had to be paid out of Indian tax payers’ money to the English investors. This encouraged over-expenditure 
  2. The English railway companies imported into India  engines, rail and the machinery and even the coal for the engines (coal was imported for a decade or so). In most other countries railway construction had encouraged auxiliary industries like the engineering industry, iron and steel production, mining etc (backward linkage’ effects). India was denied the benefit of such auxiliary industrial development too
  3. As late as 1921, only 10% of the superior posts in the railways were manned by Indians, so the diffusion of new skills also remained limited
  4. In certain cases the construction work disturbed ecology, subverted the natural sewage system, and in Bengal for example, created malaria epidemic in the nineteenth century
• Nationalists main objection was against the selection of Railway as priority area for such public investments, as many of them believed that irrigation would have been a more suitable area for such investment promising higher social benefits. For a colonial government looking for profits, there was obviously less incentive for investment in irrigation. Thus the railways, as it seems, did not encourage Indian economic development as it did in industrializing Europe.

Drain theory

• Main & first proponent of Drain theory – Dadabhai Naoroji ( The Poverty & Unbritish Rule in India )
• Large part of India’s capital and wealth was being transferred or ‘drained’ to Britain in the form of
  1. Salaries and pensions of British civil and military officials working in India,
  2. Interest on loans taken by the Indian Government,
  3. Profits of British capitalists in India,
  4. Home Charges or expenses of the Indian Government in Britain (Secretary of State & India office in London created in  1858)

& from these India got no economic or commercial return

• According to the nationalist calculations, this drain amount to one-half of government revenues and over one-third of India’s total savings. The drain was the basic cause of India’s poverty and the fundamental evil of British rule in India.
• In Naoroji’s calculation this huge drainage amounted to about £12 million per year.
• R.C. Dutt made the drain the major theme of his Economic History of India. He protested that “taxation raised by a king, says the Indian poet, is like the moisture sucked up by the sun, to be returned to the earth as fertilising rain; but the moisture raised from the Indian soil now descends as fertilising rain largely on other lands, not on India. So great an Economic Drain out of the resources of a land would impoverish the most prosperous countries on earth “
• Moreover, the drain theory had the great political merit of being easily grasped by a nation of peasants. Money being transferred from one country to another was the most easily understood of the theories of economic exploitation, for the peasant daily underwent this experience vis-a-vis the state, landlords, moneylenders, lawyers and priests.
• This theory was supported by Gandhi later on

Note – Many Indians, too, were subordinate beneficiaries and agents of colonial exploitation, and the nationalists generally ignored this. Nationalist opinion also usually refused to concern itself with the plight of Indians working in Indian-owned factories, in sharp contrast to that of those employed by foreigners, for whom (as for the Assam coolies) humanitarian sentiments were often expressed.

Result of Economic Critique

• The nationalist economic agitation gradually undermined  moral foundations  challenging the whole concept of paternalistic imperialism of British rule in India. It corroded popular confidence in the benevolent character of British rule 
• The economic development of India was offered as the chief justification for British rule by the imperialist rulers and spokesmen. The Indian nationalists controverted it forcefully and asserted that India was economically backward precisely because the British were ruling it in the interests of British trade, industry and capital, and that poverty and backwardness were the inevitable results
• They cut at the political roots of the empire and sowed in the land the seeds of disaffection and disloyalty . This was one of the major reasons why the period 1875 to 1905 became a period of intellectual unrest

The  failure of moderate poli­tics was quite palpable by the end of the nineteenth century and their future was doomed as the less sympathetic Torries returned to power in Britain at the turn of the century. Nevertheless, the moder­ates created a political context within which such an agitation was to develop later on.

Moderates in Legislature

This article deals with ‘ Moderates in Legislature – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Introduction

Legislative councils in India had no real power till 1920 , yet work done in them by nationalist leaders played important part in growth of national movement

Role of Legislative  Councils

1861 to 1892

– After Mutiny of 1857 , government thought main reason for Revolt was Indian vies were not known to rulers &  decided to include them in councils . But didn’t serve the purpose because persons those were selected were Princes, big zamindars & merchants who didn’t represent common people – Although nationalists from beginning believed that India should eventually become self governing but till 1892 their demand was only limited to expansion & reform of Legislative councils because they were afraid of government declaring their activities as seditious

1892

– Nationalists were totally dissatisfied with the Act of 1892 – Saw it as mockery of their demands. Councils still impotent & despotism still ruled – Demanded Right to vote on Demand & raised slogan “No Taxation without Representation”

Use of Legislatures by Nationalists

• Lord Dufferin designed Act of 1892 in such a way that it enjoyed no real power & its members can make only worldly speeches & indulge in empty rhetorics.
• But Indian leaders soon reformed impotent councils into forums for ventilating popular grievances, exposing the defects & shortcoming of bureaucracy & submitted the acts & policies of government to ruthless examination regarding their intention, methods & consequences
• Changed SAFETY VALVE TO MAJOR CHANNEL FOR NATIONALISTIC PROPAGANDA

Most important Members who used Legislative Councils for National Awakening

1 . Pherozshah Mehta

• Born in 1845 & was influenced by Dadabhai Naoroji when he was studying in London
• Dominant figure of INC from 1890 to 1915 & exercised autocratic authority
• Powerful debater + speeches marked by boldness & lucidity
• Mehta was accused of changing the role and character of the colonial legislatures . Although press was used to condemn policies of  government but Mehta took that voice in Legislative Assembly
• First Major intervention in Imperial Legislative Assembly came in 1895 on a bill for amendment of Police Act of 1861 which enhanced the power of the local authorities to raise a punitive police force in an area and to recover its cost from selected sections of the inhabitants of the area. Mehta pointed out that , “the measure was an attempt to convict and punish individuals without a judicial trial under the garb of preserving law and order.”  We may not find these remarks very strong today but they were like bomb thrown on civil services which considered itself beyond criticism in those times
• Other intervention on Cutting government spending on Higher education because it was producing ‘discontended and seditious babus’ . Pointing to real motives  Mehta said most of the bureaucrats looked upon ‘every Indian college (as) a nursery for hatching broods of vipers; the less, therefore, the better.’
• Also criticised the Bill in 1901 on taking away of  peasants‘ right of ownership of land to prevent them from bartering it away . Government passed it away using its official majority  but he performed first walkout in Indian History
• Retired from  legislative council in 1901 due to bad health & his place was taken by Gopal Krishna Gokhale who was to prove more than worthy successor
• Presided Congress session of 1890 .

2. Gopal Krishna Gokhale

• Outstanding intellectual & trained in economics by Justice Ranade & GV Joshi
• Not a great orator like Dadabhai, Tilak, Mehta or RC Dutt but relied upon his detailed knowledge & careful ,logical analysing power
• Gokhale gained great fame for his budget speeches & he transformed legislative assembly into open university for imparting political education
• Criticised government for presenting surplus budget & said that surplus budget is coming at time of depression & suffering when people are dying out of drought & famines .  Analysed that even during famines land & salt revenue was continuously increasing
• Condemned large expenditure on army & territorial expansion beyond Indian frontiers & demanded greater expenditure on education & industry instead
• Such was fear of his budget speeches that in 1910 , Lord Minto appointed RW Carlyle one of the greatest economist of times as Revenue member so that they can defend Gokhale in assembly
• Gandhi declared him as his political guru

Moderate Phase

This article deals with ‘ Moderate Phase – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

Introduction

• For first 20 years,  politics of Congress is referred  to as moderate politics because  Congress was hardly a full fledged political party by then . It was more in nature an annual conference which deliberated & adopted resolutions during 3 day tamasha (name given to them by extremists (rival group within Congress))
• Moderates were basically influenced by Utilitarian theories of Edmund Burke, John Stuart Mill& John Morley
• Moderates represented what can be said as Indian Liberalism . They wanted gradual or piece-meal reforms .  Their complaint was only against “un-British rule” in India perpetrated by the Viceroy, his Executive Council and the Anglo-Indian bureaucracy-an imperfection that could be reformed or rectified through gentle persuasion
• They had intrinsic faith in the providential nature of British rule in India, they hoped that one day they would be recognized as partners and not subordinates in the affairs of the empire and be given the rights of full British citizenship.
• Expectation of the Moderates was that full political freedom would come gradually and India would be ultimately given self governing right like those enjoyed by other colonies. But before achieving self government , Indians should be enlightened via education so that they can become responsible citizens (many Congress leaders were associated with educational institutions like Gokhale , SN Bannerjee) 

Methods of work in Initial Years

• Early Congressmen had an implicit faith in the efficacy of peaceful and constitutional agitation.
• Press and the platform at the annual sessions were their agencies. However, the press was the only agency through which the Congress propaganda was carried out throughout the year. Many leaders, in fact, were editors of either English or Indian language newspapers and wielded their pen powerfully.
• Congressmen had great belief in British sense of Justice. They  worked under the illusion that all would be well if  British could be acquainted with true state of affairs in India . They thought that it was bureaucracy that stood in the way of their rights & intended to inform the Britishers about their problems & remind them their duty towards India . They send delegations to Britain to present Indian viewpoint . Dadabhai Naoroji spend his life in England
• They took recourse to making earnest appeals , sending applications & petitions , holding meetings, organizing public opinion , propaganda through press (Key word : Petitions , Prayers and Press (PPP) )

Demands of the Moderates

All they wanted was Limited Self Government within the imperial framework

• Indianization of Civil Services and Simultaneous examination for the I.C.S. in India and England (Indianized civil service would be more responsive to the Indian needs. It would stop the drainage of money, which was annually expatriated through the payment of salary and pension of the European officers. )
• Abolition or reconstitution of the India Council,
• Separation of the Judiciary from the Executive,
• Repeal of the Arms Act,
• Appointment of Indians to the commissioned ranks in the Army,
• Reduction of military expenditure
• Introduction of Permanent Settlement to other parts of India.
• Expand & reform the Legislative Councils for elected representatives of people
• Budget to be referred to legislature which should have right to discuss & vote
• Military expenditure which used  Indian exchequer to fight imperial wars should be evenly shared by India & Britain

These demands were repeated year after year but there was hardly any response by the Britishers

They worked for the political unity of the country , for welding diverse people into a nation . For this, they kept all issues & demands which would bring one class in conflict with other out of their political agenda

Social demands too weren’t part of their agenda. Congress to them was a political body to represent political aspiration of Indian people as a whole & not a platform to discuss social reform. Separate organisation called Indian  Social Conference (1887)  was formed for this.

Moderate leaders

D Naoroji	B Tyabji	Pherozshah Mehta
MG Ranade	G K Gokhale	D E Wacha
S N Banerjee	Anand Mohan Bose	Rash Behari Ghosh

How many of their demands were met ?

Lord Cross’s Act or Indian Councils Act , 1892

• Provided for marginal expansion of Legislative Councils (LCs) both at centre & provinces but members were to be selected & not elected
• Budget can be discussed in Legislatures but not to be voted on
• Government was given power to legislate without referring to Legislatures . Role of LC was recommendatory & not mandatory

Reformation of Administration : Charles Wood who was president of Board of Control opposed their demand of simultaneous holding of ICS exam in India & Britain on ground that there was no institution in India that can train boys but Public Service Commission was appointed later under Aitchison which recommended simultaneous exam . 

None of other demand was even considered by British authorities like

• Income tax, abolished in the 1870s, was reimposed in 1886
• Salt tax was raised from Rs. 2 to Rs. 2.5
• Customs duty was imposed, but it was matched by a countervailing excise duty on Indian cotton yarn in 1894
• Fowler Commission artificially fixed the exchange rate of rupee at a high rate of 1 shilling and 4 pence.

British attitude towards Moderates

• From the beginning, Government was hostile towards development of nationalist forces. Dufferin was critical of its formation.  He even suggested to Hume that Congress should devote itself to social rather than political affairs but congress leaders refused to make the change . But they couldn’t be openly hostile to Congress . They hoped that Congress would keep itself busy with academic discussions confined to handful of people
• Soon, it became clear (by 1887) that Congress & other nationalist associations & newspapers would not confine themselves to such a limited role. Newspapers reached out to people & Congress began to publish pamphlets in Indian languages . British couldn’t tolerate political awareness spreading among common people . This was nothing but sedition for administration because they exposed real, exploitative face of imperialism
• Officials now publicly began to criticize & condemn Congress & other nationalist spokesperson.  They were branded as disloyal babus, seditious Brahmins & violent villains
• In 1887 , Dufferin  attacked Congress by ridiculing it to be representing only a microscopic minority of people
• British authorities pushed further their policy of Divide & Rule to counter nationalist movement
  • Encouraged Sayyid Ahmed Khan, Raja Shiva Prasad & Pro-Britishers to start anti congress movements. This started to drive a wedge between Hindu-Muslims
  • Cleverly exploited a controversy around Hindi & Urdu & give it a communal touch
  • Cow protection movement started by Hindu nationalist was used for same purpose

Achievements & contributions of Moderates

• Creation of national awakening among the people and trained people in the art of the political work
• Popularise the idea of democracy & nationalism among the people
• Exposition of the exploitative character of the British imperialism eg drain of wealth theory & Economic Critique of  moderates was their greatest achievement
• Creation of the common political & economic programme around which Indians gathered and waged political struggles
• Providing sound base for foundation on which Indian national movement build up the momentum
• They adopted the values of women empowerment , equality in the society and secularism and democracy
• Shook the very belief that British Rule was for benefit of Indians – turned legislatures into forums

Limitations of Moderates

• Don’t have much of political success to their credit but however meagre their success is it has to be seen in the context of prevailing political circumstances & colonial conditions they worked in
• The movement under them failed to acquire roots in the masses and mobilise them  & their programme remained confined to educated elite called Bhadraloks
• Landed interests dominated : For initial few years British Indian Association of landlords was major source of their finance + among lawyers most of them had landed interest . They demanded extension of Permanent Settlement only in interest of zamindars + in 1898 pro zamindari amendments were added to Bengal Tenancy Act,1885 on their demand  . 
• Didn’t take pro worker stand – They opposed factory reforms to improve living condition of the workers & were pro industrial class always .They were opposed to factory reforms like the Mining Bill, which proposed to improve the living condition of women and children and restrict their employment under certain age. They also opposed similar labor reforms in Bombay on the plea that they were prompted by Lancashire interests. However, they supported labour reforms for Assam tea gardens, as capitalist interest involved there was of foreign origin
• Early moderates were  all mainly Hindus barring notable Bombay politician Badruddin Tyabji . From 1892 to 1902- 90%. Hindus & 6.5 % Muslim delegates & among Hindus 40% were Brahmins & rest upper class Hindus . When congress demanded elected councils it was not liked by Sir Syed KHAN who feared that it would mean Hindu Majority rule . On cow protection issue although it has no sympathy with Hindu nationalists didn’t speak against them fearing losing Hindu votes &  all this further alienated Muslims from them

Revolt of 1857

This article deals with ‘ Revolt of 1857 – UPSC.’ This is part of our series on ‘Modern History’ which is important pillar of GS-1 syllabus . For more articles , you can click here

General Survey

• Series of local risings & civil disturbances was not a rare occurrence in British India . Novelty of this mutiny lay in the wide extent of area covered & its military potentiality . Revolts of 1857 in parts of central & northern India resulted in the nearly collapse of British rule in these regions until the spring of 1858
• Revolt witnessed extraordinary amount of violence unleashed on both sides

British Counter insurgency measures	Public Execution of rebels – blowing them off from cannons & indiscriminately burning of their villages
Rebels	Rebels massacred white civilians – women & children included . Bibighar Massacre in Kanpur was the most notorious among all

• Revolt ended the rule of the EIC  in 1858 by an act of the Parliament . India was taken over by British crown
• Revolt for long was mistaken to be mere mutiny of the Indian Sepoys in Bengal army , was indeed joined by an aggrieved rural society of the North India

Causes of Revolt

1 . Military Causes

1.1 Composition of the Army

• Company while raising a standing army since mid 18th century respected traditions and customs of the indigenous communities . High caste identity of the army was deliberately encouraged . All sepoys were from Brahmin, Rajput & Bhumihar caste &  their caste rule, dietary & travel restrictions were respected under instructions from Warren Hastings
• But from 1820s , things began to change . Army reforms were initiated to make it more universalized & from 1830s army begun to  curtail some of the caste privileges & pecuniary benefits

1.2 Bengal Regiment & Revolt

• Mutiny mainly affected Bengal army : Madras & Bombay regiments remained quiet while Punjabi & Gurkhas soldier actually helped to suppress the rebellion (but half of the total army was in Bengal regiment ) . If we want to know why revolt happened, we have to concentrate here.

• Composition of the Bengal Army was to be blamed for
  • High caste background of the sepoys mainly recruited from Awadh gave it a homogeneous character
  • They were nurturing for a long time number of grievances : their religious beliefs had lately come in conflict with new service conditions .
    • They were refused to wear their caste marks
    • Forced to cross seas which was forbidden in their religion &
    • In distant campaigns forced to eat whatever necessary for survival which led to their boycott from society
  • Their salary levels dropped & they suffered discrimination in matters of promotion & pension
  • In 1856 , new service rules  abolished their extra allowance for service outside their own regions  

1.3 White soldiers vs Sepoys

• By the 1850s, there were other reasons for their discontent. The relationship of the sepoys with their superior white officers underwent a significant change in the years preceding the uprising of 1857.
• In the 1820s, white officers made it a point to maintain friendly relations with the sepoys. They would take part in their leisure activities – they wrestled with them, fenced with them and went out hawking with them. Many of them were fluent in Hindustani and were familiar with the customs and culture of the country. These officers were disciplinarian and father figure rolled into one.
• In the 1840s, this began to change. The officers developed a sense of superiority and started treating the Sepoys as their racial inferiors, riding roughshod over their sensibilities. Abuse and physical violence became common and thus the distance between sepoys and officers grew. Trust was replaced by suspicion. The episode of the greased cartridges was a classic example of this.

1.4 Christian missionaries in Army

• There was constant fear among the Indian sepoys that British are determined to convert them into Christianity
• Presence of missionaries , rumors about mixing cow & pig bone dust in flour & finally controversy about the cartridge of enfield rifles , all fitted well in this conspiracy theory

1.5 Other Religious beliefs shattered

• In 1856, Act was passed under which  new recruits had to give an undertaking to serve overseas, if required. Conservative beliefs of the sepoys were thus shaken & they sometimes reacted strongly.
• This issue of crossing sea was sensitive & earlier in 1824, the 47th Regiment of sepoys at Barrackpore refused to go to Burma by sea-route because their religion forbade

1.6 Annexation of Awadh

• Annexation of Awadh in 1856 had special adverse effect on the morale of Bengal army as 75% was recruited from this region
• Governor General was earlier warned that  every agricultural family in Awadh perhaps without exception sends one of its member into British army . Annexation of Awadh shook the loyalty of Sepoys & for them it was the proof of untrustworthiness of  British

1.7 Sepoys = Peasants in uniform

• Sepoys were peasants in uniform & they were anxious about the declining conditions of the peasants due to summary settlements in Awadh
• Revolt was preceded by about 14,000 petitions from sepoys about hardships relating to revenue system

1.8 Introduction of greased Cartridge 

• Late Jan 1857: rumors started to circulate among sepoys in Dum Dum near Calcutta that the cartridges of new Enfield Rifle introduced to replace old Brown Bess musket has been greased with cow & pig fat
• This confirmed the sepoys old suspicion about the conspiracy to destroy their religion & caste and convert them to Christianity . Although the production of these cartridges stopped immediately but trust that was breached was never restored

It is much more difficult to explain the civilian revolt that accompanied the mutiny.

• Regions and people who were beneficiaries of colonial rule did not revolt.
• Bengal and Punjab remained peaceful; the entire south India remained unaffected too.
• On the other hand, those who revolted had two elements among them-the feudal elements and the big landlords on the one end and the peasantry on the other.

2. Exploitation of the peasants

• To extract as much money as possible Company’s Administration devised new systems of land settlements – Permanent, Ryotwari and Mahalwari -each more oppressive than the other. Proprietary rights of the peasants were taken from them . This affected their social position to great extent . They were now mere tenants & owners of the land were zamindars
• Peasants had to pay beyond their means & any adverse natural shifts like droughts or flood compelled them to go for loans to the money lenders who charged exorbitant interest. This made them heavily indebted to moneylenders  & forced them to sell their lands
• Peasantry was also oppressed by petty officials in administration who extracted money on the slightest pretexts. If the peasants went to the law court to seek redress of their grievances, they were bound to be totally ruined.
• This nexus between the lower officials, law courts and money lenders created a vicious circle which made the peasantry desperate and ready to welcome any opportunity for change of regime.

3. Alienation of the Middle & Upper strata of Indians

• During Mughals or even in administration of local princes & chieftains , Indians served at all the positions – both upper & lower but British administration deprived the Indians of higher posts which were taken mainly by British &  Indians served only at subordinate positions.
• In Military services, the highest post attainable by an Indian was that of a Subedar on a salary of ₹ 70 & in Civil Services that of Sadr Amin on a salary of ₹500 per month.
• The cultural personnel like poets, dramatists, writers , musicians etc who were earlier employed by native states were now thrown out
• Religious Pandits & Maulvis also lost their former power & prestige

4. Annexation of Princely States

Major grievances were

• Annexations under Doctrine of Lapse : Satara, Nagpur, Sambhalpur , Bhagat, Jhansi & Udaipur(sns buj) were taken like this in quick succession . This amounted to British interference in traditional system of inheritance & created a group of disgruntled feudal lords . Their right to succession wasn’t recognised .
• Annexation of Awadh in 1856 : Awadh was annexed on excuse of mismanagement & king was deported to Calcutta.  This annexation didn’t affected nawab &’his family but entire aristocracy
• The Muslim feelings were hurt.  Bahadur Shah II , the Mughal Emperor was an old man who might die any moment. Britishers recognised the succession of Prince Faqir ud Din but imposed many restrictions on him. Fakir died in 1856 & Lord Canning announced that the Prince next in succession would have to renounce the regal title & ancestral Mughal palaces in additions to renunciations agreed upon by Fakir. These acts greatly unnerved the Indian muslims who thought English wanted to humble the House of Timur
• Absentee Sovereignty-Ship of British Rule in India was also important reason. Earlier rulers like Mughals or Afghans after conquering India had settled here & became Indians. The revenue  collected from the people were spent in India only but in case of Britishers they were ruling from England & draining India of her wealth.
• Hence, various rulers took arms against Britishers

Nana Sahib	– Leader at Kanpur – Adopted son of Peshwa Baji Rao II , who wasn’t recognised as next Peshwa
Begum Hazrat Mahal	Took control over Lucknow
Khan Bahadur Khan	Rohilkhand
Rani Jhansi	– Took control at Jhansi – Although she was earlier prepared to accept British paramountcy if her adopted son was recognised as legitimate heir to the throne

Case of Awadh

(This topic is explained at great length in NCERTs . Hence, we are covering this in detail)

• Area which was the breeding ground of Revolt / Mutiny was Awadh. Here various events happened which made Prince , Taluqdars, Peasants and Soldiers to join hands with each other to oust their common enemy that is East India Company.
• Important to study because majority of army that rebelled was from this region

Case of deposing the King

• The Subsidiary Alliance had been imposed on Awadh in 1801. By the terms of this alliance the Nawab had to disband his military force, allow the British to position their troops within the kingdom, and act in accordance with the advice of the British Resident who was now to be attached to the court. Deprived of his armed forces, the Nawab became increasingly dependent on British to maintain law and order within the kingdom. He could no longer assert control over the rebellious chiefs and taluqdars.
• In the meantime the British became increasingly interested in acquiring the territory of Awadh. They felt that the soil there was good for producing indigo and cotton.
• By the early 1850s, moreover, all the major areas of India had been conquered: the Maratha lands, the Doab, the Carnatic, the Punjab and Bengal. The takeover of Awadh in 1856 was expected to complete a process of territorial annexation that had begun with the conquest of Bengal almost a century earlier.
• Lord Dalhousie’s annexations created disaffection in all the areas and principalities that were annexed but nowhere more so than in the kingdom of Awadh in the heart of North India. Here, Nawab Wajid Ali Shah was dethroned and exiled to Calcutta on the plea that the region was being misgoverned. The British government also wrongly assumed that Wajid Ali Shah was an unpopular ruler. On the contrary, he was widely loved, and when he left his beloved Lucknow, there were many who followed him all the way to Kanpur singing songs of lament.

Case of Taluqdars – Summary Settlement

• Countryside of Awadh was dotted with the estates and forts of Taluqdars who for many generations had controlled land and power in the countryside. Before the coming of the British, Taluqdars maintained armed retainers, built forts, and enjoyed a degree of autonomy, as long as they accepted the suzerainty of the Nawab and paid the revenue of their taluqs.
• Some of the bigger Taluqdars had as many as 12,000 footsoldiers and even the smaller ones had about 200. The British were unwilling to tolerate the power of the taluqdars. Immediately after the annexation, the taluqdars were disarmed and their forts destroyed.
• The British land revenue policy further undermined the position and authority of the taluqdars. After annexation, the first British revenue settlement, known as the Summary Settlement of 1856, was based on the assumption that the taluqdars were interlopers with no permanent stakes in land: they had established their hold over land through force and fraud.  The Summary Settlement proceeded to remove the taluqdars wherever possible. Figures show that in pre-British times, taluqdars had held 67% of the total number of villages in Awadh; by the Summary Settlement this number had come down to 38%.

Case of Peasants

• British land revenue officers believed that by removing taluqdars they would be able to settle the land with the actual owners of the soil and thus reduce the level of exploitation of peasants while increasing revenue returns for the state. But this did not happen in practice: revenue flows for the state increased but the burden of demand on the peasants did not decline. Officials soon found that large areas of Awadh were actually heavily overassessed
• The dispossession of taluqdars meant the breakdown of an entire social order. The ties of loyalty and patronage that had bound the peasant to the taluqdar were disrupted. In pre-British times, the taluqdars were oppressors but many of them also appeared to be generous father figures: they exacted a variety of dues from the peasant but were often considerate in times of need. Now, under the British, the peasant was directly exposed to overassessment of revenue and inflexible methods of collection. There was no longer any guarantee that in times of hardship or crop failure the revenue demand of the state would be reduced or collection postponed; or that in times of festivities the peasant would get the loan and support that the taluqdar had earlier provided.

Case of Sepoys

• The grievances of the peasants were carried over into the sepoy lines since a vast majority of the sepoys were recruited from the villages of Awadh.
• Sepoys were peasants in uniform & they were anxious about the declining conditions of the peasants due to summary settlements in Awadh . Revolt was preceded by about 14,000 petitions from sepoys about hardships relating to revenue system

5. Eroding feeling of British Invincibility

British rule’s invincibility was eroding  now . British suffered reverses in wars

1. First Afghan war 1838-41
2. Punjab wars 1846-49
3. Crimean / Ukraine wars – 1854-56
4. Santhal  Rebellion defeated British .

6. Administrative  Causes

• The administrative machinery of East India Company was insufficient & inefficient . The land revenue policy was very unpopular. Many districts of newly acquired states were in state of permanent revolt & military had to be sent to collect the land revenue . In the district of Panipat there were 136 horsemen for collection of land revenue but only 22 for performance of police duties.
• They eliminated the middlemen by directly establishing contact with peasants . But the tax charged was exorbitant . They alienated Taluqdars as well as peasants .
• Confiscation of estates on large scale was done. The Inam Commission appointed in 1852 in Bombay confiscated as many as 20,000 estates . Hence, aristocracy was driven into poverty making them their staunch opponents .

7. Social & Religious  Causes

• Like all conquering people the English rulers of India were rude & arrogant towards the subjects . However, the English were infected with a spirit of racialism. The European officers in India were very exacting & over bearing in social behaviour. The Indian was spoken as nigger & addressed as a suar or pig . It may be easy to withstand physical & political injustices but religious persecution touches tender conscience & forms complexes that are not easy to eradicate .

• That one of the aims of English was to convert Indians into Christianity was made clear by Directors of East India Company in House of Commons . Sepoys were promised promotions if they accepted the True Faith. The missionaries were given ample facilities & American Missionary Society at Agra had setup an extensive printing press .

• Religious Disabilities Act ,1850 (Lex Loci Act) modified Hindu customs, a change in religion didn’t debar son from inheriting the property . Strange rumors were current in India that Lord Canning had been specially selected with the duty of converting the Indians to Christianity . In this surcharged atmosphere even the railways & telegraph & steamships began to be looked upon as indirect instruments for changing their faith.

8. Role of Rumors and Prophecies

According to Britishers Rumours and Prophecies had most important role in this

• That bullets of Enfield Rifle were greased with cow and pig fat which will defile the religion of Hindus and Muslims
• Cow & Pig bone dust in atta (wheat flour)
• British conspiracy to convert Military into Christianity
• Battle of Plassey happened on  23 June 1757. They said there is prophecy that British rule will come to end after century ie 23 June 1857. Response to the call for action was reinforced by the prophecy

Discussion is not whether those rumours were representing truth or not. But why people believed those rumours

• Rumors circulate only when they resonate with the deeper fears and suspicions of people. The rum ours in 1857 begin to make sense when seen in the context of the policies the British pursued  (as mentioned above)

Events in military  mutiny

29 March	– In Barrackpore near Calcutta , Sepoy by name of Mangal Pandey (of 34th Native Infantry) fired at European officer & his comrades refused to arrest him when ordered by European superiors – They were soon apprehended, court martialed & hanged in early April – Incidents of disobedience & arson were reported from army cantonments in Ambala , Lucknow & Meerut
24 April	– Meerut: 90 men of 3rd Native Cavalry refused to use greased cartridges – 85 dismissed & 5 given imprisonment of 10 years
9 May	In Meerut sepoys rescued  their arrested comrades who previously refused to accept new cartridge , killed their European officers & proceeded to Delhi
12 May	– Killed all the Company’s officers in Red fort of Delhi (Simon Fraser was first to be killed) – Proclaimed Bahadur Shah as Emperor of Hindustan – From Delhi uprising soon spread to other army centers in North West provinces & Awadh & soon took shape of civil rebellion

Leaders of the revolt

Who were the leaders

• To fight the British, leadership and organisation were required. For these the rebels sometimes turned to those who had been leaders before the British conquest ie Kings, Zamindars, Rajas etc
• Along with that, at some places religious leaders especially Maulvis also emerged as leaders. Maulvi Ahmadullah was the most famous such leader
• Elsewhere, local leaders emerged, urging peasants  and tribals to revolt. Shah Mal mobilized the villagers of pargana Barout in Uttar Pradesh; Gonoo, a tribal cultivator of Singhbhum , became a rebel leader of the Kol tribals .

Whether leaders especially Kings were joining the revolt on their own ?

• One of the first acts of the sepoys of Meerut was to rush to Delhi and appeal to the old Mughal emperor to accept the leadership of the revolt. This acceptance of leadership took its time in coming. Bahadur Shah’s first reaction was one of horror and rejection. It was only when some sepoys had moved into the Mughal court within the Red Fort, in defiance of normal court etiquette, that the old emperor, realising he had very few options, agreed to be  nominal leader of  rebellion.
• Elsewhere, similar scenes were enacted although on a minor scale. In Kanpur, the sepoys and the people of the town gave Nana Sahib, the successor to Peshwa Baji Rao II, no choice save to join the revolt as their leader. So was Kunwar Singh, a local zamindar in Arrah in Bihar.
• In Awadh, where the displacement of the popular Nawab Wajid Ali Shah and the annexation of the state were still very fresh in the memory of the people, the populace in Lucknow celebrated the fall of British rule by hailing Birjis Qadr, the young son of the Nawab, as their leader.

Delhi	– Soldiers proclaimed Bahadur Shah as leader but real authority lied with soldiers – 3rd July : General Bakht Khan reached Delhi to lead the soldiers – Formed a Court of soldiers consisting of both Hindus & Muslims who took all decisions in the name of emperor – Fall to British on 20 Sept 1858 => Emperor taken as prisoner & his sons were butchered – Dealt by : John Nicholson ( from Punjab)
Bareilly	– General Bakht Khan led the troops to Delhi after defeating local British army  – In Delhi ,  troops proclaimed Bahadur Shah Zafar as leader of the movement – After Bakht khan ,movement was led by Khan Bahadur – Dealt by JOHN NICHOLSON
Lucknow	– Begum Hazrat Mahal led the revolt after her adopted son Bijris Qadir was refused to continue to rule – Dealt by Colin Campbell
Kanpur	– Nana Sahib / Dhondu Pant – adopted son of last Peshwa Baji Rao II – Tantia Tope (Full name – Ram Chandra Pandu Ram Tope ) who was Guerrilla warfare expert was appointed as commander in chief and General of Nana Saheb but was betrayed by Man Singh – Siege of Kanpur – BIBIGHAR MASSACRE or Sati Chaura Ghar Massacre in which British entered into a promise with Nana Saheb & declared the area to be safe for British. But later he declared that he was with rebels  . 200 Europeans including women & children were killed in Kanpur – Dealt by : Colin Campbell
Allahabad	– Led by Liyakat Ali – Dealt by Colonel Neil
Bihar	– Kunwar Singh who was zamindar of Jagdishpur (Bihar Arrah district) in his 70s led the revolt after British acquired his land – Most formidable challenge was posed by him to British Authority – Dealt by VINCENT EYRE
Faizabad	Maulvi Ahamadullah, native of Madras led the revolt
Jhansi	– Led by Rani Lakshmi Bai – Damodar Rao , her adopted son  was refused as successor after demise of his husband  Gangadhar Rao – Met Tantiya Tope at Kalpi, place between Jhansi and Kanpur – General Hugh Rose said about her => here lay the woman who was only man among the rebels (Indian National Army’s    first female unit was named after her) – Dealt by : Hugh Rose

Demands of Rebels

• As victors, the British recorded their own trials and tribulations as well as their heroism. They dismissed the rebels as a bunch of ungrateful and barbaric people. Apart from few proclamations and ishtehars (notifications) , we have nothing to reconstruct the history of Revolt from their prespective. Sepoys were common people mostly illiterate and hence didn’t wrote any of their experience. Attempts to reconstruct the events of Revolt of 1857 is thus heavily relied on what British thought.

Azamgarh Proclamation (25 August 1857) by Bahadur Shah

Repression by Britishers

• It wasn’t easy for the Britishers to put down revolt.
• Before sending out troops, large number of laws were passed and whole of North India was placed under Martial Law. Even military officers were given power to try and rebels only had one punishment – death
• They, like the rebels, recognized the symbolic value of Delhi. The British thus mounted a two-pronged attack. One force moved from Calcutta into North India and the other from the Punjab – which was largely peaceful – to reconquer Delhi. British attempts to recover Delhi began in earnest in early June 1857 but it was only in late September that the city was finally captured. The fighting and losses on both sides were heavy. One reason for this was the fact that rebels from all over North India had come to Delhi to defend the capital.
• In the Gangetic plain too the progress of British reconquest was slow.  As soon as they began their counter-insurgency operations, the British realized that they were not dealing with a mere mutiny but an uprising that had huge popular support.
• Military wasn’t the only thing they used. They tried to break away leaders from the rebels because they knew that rebels without leaders can be easily suppressed. In Awadh, many Taluqdars were promised their old estates to be given back to them. Rights of the rulers were promised to be recognized. Hence , they were able to break unity with diplomacy

Nature of Revolt

Various historians have given various interpretations at different point of times. Some of them are discarded now .

1 . Primarily a Mutiny of the sepoys , civilian participation being secondary phenomenon

• The movement began as military mutiny which led to collapse of administration & law , other elements which had their own grievances also jumped into it
• What began as a military mutiny ended in certain areas as outbreak of civil population 

2. SEPOY MUTINY confined to army only

• British historians like Kaye, Trevelyan , Lawrence, Holmes have painted it as mutiny confined to the army which didn’t command the support of the people at large
• Similar view was held by many contemporary Indians like Munshi Jiwan Lal, Moinuddin (both eye witnesses at Delhi) , Durgadas Bandyopadhyaya (eye witness at Bareilly) & Sir Syed Ahmed Khan (Sadr Amin at Bijnor in 1857) 

3. Revolution jointly organised & carried on by both the Hindus & Muslims

• Some writers view it as Hindu-Muslim conspiracy to replace British Government by national one
• The great rebellion was outcome of Mohammedan conspiracy making out capital of the Hindu grievances
• Bahadur Shah’s indifference in the beginning was a political trick which he wanted to play upon the English through which he wanted to trap them

Not accepted by historians now.

4. Religious war against Christians

• Not accepted by Historians
• One of the cause of the revolt was certainly religious
• But they revolted not to uproot the Christianity but to defend their religion & afterwards rebels forgot their religious motive

5. A Revolt started by Discontented rulers

• Some historians opine that it was revolt against the British only by those discontented  native rulers whose territory, jagirs , pensions & allowances had been taken away
• But those scholars who don’t subscribe to this view say that neither all discontented feudal elements nor all rulers had taken part in this revolt eg Jagirdars in Punjab who has lost their land didn’t participate in it 

6. Racial struggle for supremacy

• According to some of the English historians it was racial struggle for supremacy between the Black & White
• But this view is not accepted . Certainly all whites were on one side but all blacks were not on other side  

7. War of Indian Independence

• Vir Savarkar , Ashok Mehta & JL Nehru hold this view 
• First given by VD Savarkar in 1909 in his book Indian war of Independence . Although his claim was vigorously denied by many & said it was not war of independence but it can be certainly said to be first combined attempt by many classes of people to challenge a foreign power.

Later Historiography, though accepting the popular character of the Revolt, laid emphasis on its backward -looking character. Bipin Chandra has stressed this point:  “The entire movement lacked a unified and forward looking programme to be implemented after the capture of power”

Conclusion : It was something more than a Sepoy mutiny but something less than a national revolt

• It was not national because the popular character of the revolt was limited to North India alone while regions & groups who were benefitted from colonial rule remained loyal & infact helped in crushing the revolt
• There was no consensus or national cause for which they were fighting for . Everybody was fighting for his/her petty gains & even if Britishers accepted their terms, they were ready to join them 
• RC Majumdar – It was neither first nor national not war of independence

Its importance was indirect and posterior . As it is said that Julius Caesar dead was more powerful than when he was alive. The same thing can be said about the Mutiny of 1857. Whatever might have been its original character, it soon became a symbol of challenge to the mighty British power in India . It remained a shining example before the nascent nationalism in India in its struggle for independence from British yoke.

Was it organised , planned revolt or spontaneous ?

• No reliable account left hence it is difficult  to ascertain
• Our study of history is based on British record of revolt of 1857 . Rebels did not leave any record . British suppressed any favorable mention of the revolt
• If one look at the Chronology of events , it looks like the start of Revolt was spontaneous without any planning of mass uprising at same time . After it started , there was some communication between Sepoys of different regiments, Leaders of different places & some elements of organisation and planning was also present . But element of planning and organisation can’t be overemphasized.

Arguments for Spontaneous Start

• Bahadur Shah vacillated at the thought of becoming the Shahenshah-e-Hindustan to lead the revolt. If it was fully planned , then this wouldn’t have happened.
• All the rebellious troops didn’t rise simultaneously
• If one observes the dates of mutiny it would appear that as the news of the mutiny in one town traveled to the next , the sepoys took up arms. 

Elements of Organised Revolt later on

• Bahadur Shah, after initial vacillation, wrote letters to all the chiefs and rulers of India urging them to organize a confederacy of Indian states to fight and replace the British regime (as shown in Azamgarh Proclamation)
• Tantya Tope , commander of Nana Sahib later faught with Lakshmi Bai suggesting correspondance between different leaders and mobilisation of resources in each other’s help
• It is clear that there was communication between the sepoy lines of various cantonments. 
• Sepoys or their emissaries moved from one station to another to join revolt . People were thus planning and speaking about the rebellion 
• Charles Ball noted that nightly Panchayat of Sepoy leaders gathered in the Kanpur sepoy lines to decide on further actions. What this suggests is that some of the decisions were taken collectively.

Earlier there were theories that Message was  conveyed to common public by circulation of chapattis,  lotus flowers , propaganda by sanyasis , faqirs and mandarins. But this is uncertain and highly unlikely.  

Causes of failure of Revolt of 1857

• Revolt lacked universal support – various sections remained alienated – princes, merchants, intelligentsia
• Lack of unity among Indians
  • Soldiers of Punjab & South India didn’t revolt & even helped to suppress mutiny
  • Possibility of revival of Mughals created fear among Sikhs who had faced much of oppression from Mughals earlier
  • Rajput Chieftains & Nizam of Hyderabad was suspicious of Maratha power
  • Zamindars in Bengal were creation of British & they supported them
• Revolt lacked central & effective leadership. Strength & energy of insurgents couldn’t be channelized in absence of effective leaders . Although Indians had Rani Lakshmi Bai, Tantya Tope etc but they were no match to professionals like Havelock etc
• Revolt was poorly organised & no unity of action & coordination . Many a time resurgent acted like unruly mob
• Revolt was retrogressive in character . Leaders were devoid of modern outlook . They wanted to go to old order & hence intelligentsia not only remained aloof but helped in suppressing the revolt
• Leaders were suspicious & jealous of each other . Begum of Awadh quarreled with Maulwi  Ahmadullah . Similar was the case between Ahmadullah and Mughal Nawab
• British had superior arms & backed by industrialized nation who can keep the war machinery running for long time & on other side rebels were short of ammunition .
• Luckily for the Britishers, Crimean & Chinese wars were concluded in 1856 & as a result soldiers numbering 1,10,000 poured into India from all parts of the world to suppress revolt.
• Railways, post & telegraph helped in fast movement of troops + facilitated exchange of info to coordinate their operations

British attitude after Revolt

1 . Transfer of Power

• Power to govern passed from East India Company to British Crown through Act of 1858
• Reason was political opinion in England which held that Company’s economic & administrative policies were responsible for widespread discontent among different segments of Indian society  erupting in form of Revolt of 1857.
• Now Secretary of State for India aided by a Council was to be responsible for governance of India . Earlier this power was with Directors of Company

2. Change in Military Organisation

• Number of European soldiers was increased and fixed at one European to two Indian soldiers in Bengal Army and two to five in Bombay and Madras armies
• European troops were kept in key geographical and military positions. The crucial branches of the army like artillery were put exclusively in European hands.
• Organisation of the Indian section of the army was now based on the policy of “divide and rule”. Regiments were created on the basis of caste , community and region to prevent the development of any nationalistic feeling among the soldiers .

3. Divide & Rule

• British thought that revolt was a conspiracy hatched by the Muslims & they  were severely punished and discrimination made against them in public appointments
• Later, Policy of preferential treatment of the Muslims was adopted towards the end of the 19th century. This   contributed to the growth of communalism.

4. New Policy Towards the Princes

• Earlier policy of annexation was now abandoned and the rulers of these states were now authorized to adopt heirs.
• Authority of the Indian rulers over particular territories was completely subordinated to the authority of the British. They were converted into a Board of Privileged Dependents.

5. Search for new friends

• Found in Zamindars whose existence depended on them
• Later used Muslims & other communal forces